Universalis
Monday 30 January 2023    (other days)
Monday of week 4 in Ordinary Time 

Using calendar: England - Westminster. You can change this.

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.
Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 23 (24)
Let us rejoice in the Lord, with songs let us praise him.
(repeat antiphon*)
The Lord’s is the earth and its fullness,
  the world and all who live in it.
He himself founded it upon the seas
  and set it firm over the waters.
  (repeat antiphon*)
Who will climb the mountain of the Lord?
  Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
  who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
  and be justified by God his saviour.
This is the way of those who seek him,
  seek the face of the God of Jacob.
  (repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
  The Lord, strong in battle.
  (repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
 – he is the king of glory.
  (repeat antiphon*)
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
(repeat antiphon*)

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.

Psalm 72 (73)
Why should the just suffer?

How good God is to Israel, to those who are pure of heart.
How good God is to the upright,
  to those who are pure of heart!
But as for me, my feet nearly stumbled,
  my steps were on the point of going astray,
as I envied the boasters and sinners,
  envied their comfort and peace.
For them there are no burdens,
  their bellies are full and sleek.
They do not labour, like ordinary men;
  they do not suffer, like mortals.
They wear their pride like a necklace,
  their violence covers them like a robe.
Wickedness oozes from their very being,
  the thoughts of their hearts break forth:
they deride, they utter abominations,
  and from their heights they proclaim injustice.
They have set their mouth in the heavens,
  and their tongue traverses the earth.
Thus they sit in their lofty positions,
  and the flood-waters cannot reach them.
They ask, “How can God know?
  Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
  their riches growing for ever.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
How good God is to Israel, to those who are pure of heart.

Psalm 72 (73)

Their rejoicing will be turned to weeping, their joy to sorrow.
I said, “It was pointless to purify my heart,
  to wash my hands in innocence –
for still I suffered all through the day,
  still I was punished every morning.”
If I had said, “I will speak like them,”
  I would have betrayed the race of your children.
I pondered and tried to understand:
  my eyes laboured to see –
until I entered God’s holy place
  and heard how they would end.
For indeed you have put them on a slippery surface
  and have thrown them down in ruin.
How they are laid waste!
  How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
  as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Their rejoicing will be turned to weeping, their joy to sorrow.

Psalm 72 (73)

All those who abandon you shall perish; but to be near God is my happiness.
My heart was sore, my being was troubled –
  I was a fool, I knew nothing;
  I was like a dumb beast before you.
But still I stay with you:
  you hold my right hand.
You lead me according to your counsel,
  until you raise me up in glory.
For who else is for me, in heaven?
  On earth, I want nothing when I am with you.
My flesh and heart are failing,
  but it is God that I love:
  God is my portion for ever.
Behold, those who abandon you will perish:
  you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
  in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
All those who abandon you shall perish; but to be near God is my happiness.

℣. Your promise is sweet to my taste, Lord.
℟. It is sweeter than honey in the mouth.

First Reading
1 Thessalonians 2:13-3:13 ©

The friendship between Paul and the Thessalonians

Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it. For you, my brothers, have been like the churches of God in Christ Jesus which are in Judaea, in suffering the same treatment from your own countrymen as they have suffered from the Jews, the people who put the Lord Jesus to death, and the prophets too. And now they have been persecuting us, and acting in a way that cannot please God and makes them the enemies of the whole human race, because they are hindering us from preaching to the pagans and trying to save them. They never stop trying to finish off the sins they have begun, but retribution is overtaking them at last.
  A short time after we had been separated from you – in body but never in thought, brothers – we had an especially strong desire and longing to see you face to face again, and we tried hard to come and visit you; I, Paul, tried more than once, but Satan prevented us. What do you think is our pride and our joy? You are; and you will be the crown of which we shall be proudest in the presence of our Lord Jesus when he comes; you are our pride and our joy.
  When we could not bear the waiting any longer, we decided it would be best to be left without a companion at Athens, and sent our brother Timothy, who is God’s helper in spreading the Good News of Christ, to keep you firm and strong in the faith and prevent any of you from being unsettled by the present troubles. As you know, these are bound to come our way: when we were with you, we warned you that we must expect to have persecutions to bear, and that is what has happened now, as you have found out. That is why, when I could not stand waiting any longer, I sent to assure myself of your faith: I was afraid the Tempter might have tried you too hard, and all our work might have been wasted.
  However, Timothy is now back from you and he has given us good news of your faith and your love, telling us that you always remember us with pleasure and want to see us quite as much as we want to see you. And so, brothers, your faith has been a great comfort to us in the middle of our own troubles and sorrows; now we can breathe again, as you are still holding firm in the Lord. How can we thank God enough for you, for all the joy we feel before our God on your account? We are earnestly praying night and day to be able to see you face to face again and make up any shortcomings in your faith.
  May God our Father himself, and our Lord Jesus Christ, make it easy for us to come to you. May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you. And may he so confirm your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.
Responsory
1 Th 3:12-13; 2 Th 2:16-17
℟. May the Lord be generous in increasing your love and make you love one another and the whole human race,* and may he confirm your hearts in holiness.
℣. May our Lord himself comfort you,* and may he confirm your hearts in holiness.

Second Reading
From a treatise on the psalms by Saint Hilary of Poitiers

The hearts and minds of all believers were one

Behold, how good and pleasant it is for brothers to dwell in unity! It is good and pleasant for brothers to dwell in unity, because when they do so their association creates the assembly of the Church. The term “brothers” describes the bond of affection arising from their singleness of purpose.
  We read that when the apostles first preached, the chief instruction they gave lay in this saying: The hearts and minds of all believers were one. So it is fitting for the people of God to be brothers under one Father, to be united under one Spirit, to live in harmony under one roof, to be limbs of one body.
  It is pleasant and good for brothers to dwell in unity. The prophet suggested a comparison for this good and pleasant activity when he said: It is like the ointment on the head which ran down over the beard of Aaron, down upon the collar of his garment. Aaron’s oil was made of the perfumes used to anoint a priest. It was God’s decision that his priest should have his consecration first, and that our Lord should be so anointed, but not visibly, by those who are joined with him. Aaron’s anointing did not belong to this world; it was not done with the horn used for kings, but with the oil of gladness. So afterwards Aaron was called the anointed one as the Law prescribed.
  When this oil is poured out upon men of unclean heart, it snuffs out their lives, but when it is received as an anointing of love, it exudes the sweet odour of harmony with God. As Paul says, we are the goodly fragrance of Christ. So just as it was pleasing to God when Aaron was anointed priest with this oil, so it is good and pleasant for brothers to dwell in unity.
  Now the oil ran down from his head to his beard. A beard adorns a man of mature years. We must not be children before Christ except in the restricted scriptural sense of being children in wickedness but not in our way of thinking. Now Paul calls all who lack faith, children, because they are too weak to take solid food and still need milk. As he says: I fed you with milk rather than the solid food for which you were not yet ready; and you are still not ready.
Responsory
℟. All of us in union with Christ form one body, and as parts of it we belong to each other.* Each one of us, however, has been given his own share of grace, given as Christ allotted it.
℣. In the one Spirit we were all baptized, and one Spirit was given to us all to drink.* Each one of us, however, has been given his own share of grace, given as Christ allotted it.

Let us pray.
Lord our God,
  make us love you above all things,
and all our fellow-men
  with a love that is worthy of you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons; The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.


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