Christ is the son of Mary: come, let us adore him.
Year: C(I). Psalm week: 3. Liturgical Colour: White.
The feast of the Holy Rosary was instituted by Pope Pius V to celebrate the anniversary of the defeat of the Turkish fleet at the battle of Lepanto on the first Sunday in October 1571, which ended the threat of Muslim domination of the Mediterranean and was ascribed in part to the prayers and processions of the Rosary confraternity in Rome. Later the feast was moved to the fixed date of 7 October.
|Other saints: Novena with Newman, Day 4: Man of Prayer|
7 Oct (where celebrated)
That we find joy and consolation in the habit of prayer.
From his writings
“The Rosary seems so simple and easy, but you know God chooses the small things of the world to humble the great.”
Please pray one decade of the rosary (any you choose) for this intention, and add the following prayer:
O God our heavenly Father, we offer You heartfelt thanks for the life and holiness of John Henry Newman. In him You give us an inspiring example of priest and teacher, heroic and humble in his labour for the salvation of souls and the pursuit of holiness. Through his intercession we ask You to lead us by the kindly light of the Holy Spirit, and so grant us peace and joy, in the one fold of the Redeemer. We ask this through Christ our Lord.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Bernard of Clairvaux (1090 - 1153)|
Bernard was born near Dijon, in France, in 1090, of a noble family. In 1112 he joined the new monastery at Cîteaux. This had been founded fourteen years before, in a bid to reject the laxity and riches of much of the Benedictine Order of the time (as exemplified by the great monasteries such as Cluny) and to return to a primitive poverty and austerity of life.
Bernard arrived at Cîteaux with four of his five brothers and two dozen friends. Within three years he had been sent out to found a new monastery at Clairvaux, in Champagne, where he remained abbot for the rest of his life. By the time of his death, the Cistercian Order (“the Order of Cîteaux”) had grown from one house to 343, of which 68 were daughter houses of Clairvaux itself.
Bernard was a man of great holiness and wisdom, and although he was often in very poor health, he was active in many of the great public debates of the time. He strongly opposed the luxurious lives of some of the clergy, and fought against the persecution of the Jews. He was also a prolific writer, and the Liturgy of the Hours uses extracts from many of his sermons.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||2 Corinthians 13:11 ©|
Brethren, be joyful. Try to grow perfect; help one another. Be united; live in peace, and the God of love and peace will be with you.
|Noon reading (Sext)||Romans 6:22 ©|
Now you have been set free from sin, you have been made slaves of God, and you get a reward leading to your sanctification and ending in eternal life.
|Afternoon reading (None)||Colossians 1:21-22 ©|
Not long ago, you were foreigners and enemies, in the way that you used to think and the evil things that you did; but now he has reconciled you, by his death and in that mortal body. Now you are able to appear before him holy, pure and blameless.