Christ is the chief shepherd, the leader of his flock: come, let us adore him.
Year: C(I). Psalm week: 2. Liturgical Colour: White.
Blessed Niels Stensen (1638-86)
Niels Steensen was born as the son of a Copenhagen goldsmith. After studying medicine in Copenhagen, he went on a European study trip, where in the Netherlands he encountered a religious and philosophical diversity that brought him into a religious crisis. He overcame the crisis and found a fervent faith in God’s providence, but he could no longer find the Protestant faith of his homeland convincing.
After a series of anatomical discoveries and a stay in Copenhagen, he set out in 1664 on a new study trip, and in Florence he found friends and well-wishers. There he converted to the Catholic Church in 1667 and in the following years made a number of further anatomical and geological discoveries. After a stay in Copenhagen 1672-74, he gave up science and was ordained a priest in 1675 to devote himself to pastoral care among foreign travellers in Tuscany.
In 1677 he was made a bishop and sent to Northern Germany, where he worked in Hanover, Münster, Hamburg and finally Schwerin, where he died in the reputation of sanctity. His mortal remains were taken to Florence and today lie in the Medici burial church of San Lorenzo. In 1988 he was beatified by Pope John Paul II. He is loved not only for his pastoral zeal, his deep spirituality and his love for poverty and the poor, but also as an example of the cohesion of natural science and religious knowledge.
Other saints: Saint Colman of Cloyne (522 - 600)
Ireland
He was a royal bard who in later life became a bishop. He founded several churches, including the church at Cloyne: he is patron saint of the diocese. See the article in
Wikipedia.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St John Chrysostom (349 - 407)
John was born in Antioch. After a thorough education, he took up the ascetic life. He was ordained to the priesthood, and became a fruitful and effective preacher.
He was elected Patriarch of Constantinople in 397, and was energetic in reforming the ways of the clergy and the laity alike. He incurred the displeasure of the Emperor and was twice forced into exile. When the second exile, to Armenia, had lasted three years, it was decided that he should be sent still further away, but he died on the journey, worn out by his hardships.
His sermons and writings did much to explain the Catholic faith and to encourage the living of the Christian life: his eloquence earned him the surname “Chrystostom” (the Greek for “golden mouth”).
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
| Mid-morning reading (Terce) | Galatians 5:13-14 © |
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My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself.
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| Noon reading (Sext) | Galatians 5:16-17 © |
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Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions.
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| Afternoon reading (None) | Galatians 5:22,23,25 © |
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What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. Since the Spirit is our life, let us be directed by the Spirit.
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