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The heart of Jesus was wounded for love of us: come, let us adore him.

Year: A(II). Liturgical Colour: White.

The Most Sacred Heart of Jesus

Devotion to the Sacred Heart, encouraged by mediaeval mystics and promoted by St Gertrude, St Margaret Mary Alacoque, St John Eudes and others, represents a devotion to Jesus in his human nature, in particular referring to the heart as the seat of the emotions.

An Act of Consecration to the Sacred Heart

O Sacred Heart of Jesus, to thee I consecrate and offer up my person and my life, my actions, trials, and sufferings, that my entire being may henceforth only be employed in loving, honouring and glorifying thee. This is my irrevocable will, to belong entirely to thee, and to do all for thy love, renouncing with my whole heart all that can displease thee.

I take thee, O Sacred Heart, for the sole object of my love, the protection of my life, the pledge of my salvation, the remedy of my frailty and inconstancy, the reparation for all the defects of my life, and my secure refuge at the hour of my death.

Be thou, O Most Merciful Heart, my justification before God thy Father, and screen me from his anger which I have so justly merited. I fear all from my own weakness and malice, but placing my entire confidence in thee, O Heart of Love, I hope all from thine infinite goodness. Annihilate in me all that can displease or resist thee. Imprint thy pure love so deeply in my heart that I may never forget thee or be separated from thee.

I beseech thee, through thine infinite goodness, grant that my name be engraved upon thy Heart, for in this I place all my happiness and all my glory, to live and to die as one of thy devoted servants. Amen.

St. Margaret Mary Alacoque

In other years: St Romuald (c.951 - 1027)

He joined a Benedictine monastery but made himself unpopular there by trying to get the lax monks to mend their ways and so, with the permission of his abbot, became a wandering hermit. In a constant fight against the degenerate monasteries of the day, he founded hermitages and monasteries where a life of prayerful solitude could be truly lived. The monastery at Camaldoli, which he founded and where he remained as abbot for a number of years, became the first house of an order of hermits which still exists. But Romuald took to his wanderings once more, and died in a monastery he himself had founded at Val di Castro – as he wished, alone in his cell.

See the article in the Catholic Encyclopaedia.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Bonaventure (1218 - 1274)

Bonaventure was born at Bagnoregio in Etruria in about 1218. He became a Franciscan in 1243 and studied philosophy and theology at the University of Paris. He became a famous teacher and philosopher, part of the extraordinary intellectual flowering of the 13th century. He was a friend and colleague of St Thomas Aquinas.

At this time the friars were still a new and revolutionary force in the Church, and their radical embracing of poverty and rejection of institutional structures raised suspicion and opposition from many quarters. Bonaventure defended the Franciscan Order and, after he was elected general of the order in 1255, he ruled it with wisdom and prudence. He is regarded as the second founder of the Order.

He declined the archbishopric of York in 1265 but was made cardinal bishop of Albano in 1273, dying a year later in 1274 at the Council of Lyons, at which the Greek and Latin churches were (briefly) reconciled.

Bonaventure wrote extensively on philosophy and theology, making a permanent mark on intellectual history; but he always insisted that the simple and uneducated could have a clearer knowledge of God than the wise. He was declared a Doctor of the Church in 1588 by Pope Sixtus V.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.

In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.