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Saturday 2 March 2019    (other days)
Saturday of week 7 in Ordinary Time 
 or Saturday memorial of the Blessed Virgin Mary 

The Lord’s is the earth and its fullness: come, let us adore him.

Year: C(I). Psalm week: 3. Liturgical Colour: Green.

Saturday memorials of the Blessed Virgin Mary

‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
  ‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
  ‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
  Directory on Popular Piety and the Liturgy (2001), §188

Other saints: Saint Chad (-672)

Birmingham
Chad was born in Northumbria, one of four brothers, all of whom became priests. He was educated partly at Lindisfarne under St Aidan and partly in Ireland. He succeeded his brother St Cedd as Abbot of Lastingham in Yorkshire in 664. He became Bishop of Mercia in 669 and Wulfhere, first Christian King of Mercia, gave him land to establish his see at Lichfield. Chad was outstanding for his humility and simplicity of life. He died of the plague on 2 March 672. He was at once venerated as a saint and his shrine in the Cathedral of Lichfield was a place of pilgrimage throughout the Middle Ages. At the Reformation, some of his bones were preserved and handed down by recusant families in the Midlands: in 1841 they were enshrined in the new Cathedral consecrated in Birmingham in that year and dedicated to Saint Chad.
Birmingham Ordo

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Gregory of Agrigentum (late 6th century)

Gregory was born near Agrigentum (Girgenti) in Sicily. He was ordained deacon while on a pilgrimage to Palestine, by the Patriarch of Jerusalem, and was ordained Bishop of Agrigentum while on a visit to Rome. Pope St Gregory the Great addressed several letters to him.
  There is a long biography of him, written some years after his death, but it is short on the kind of dry biographical detail that is valued in the modern West and long on the stories of personalities, feuds, injustice, divine assistance and eventual vindication which may well be true (there is no reason for them not to be) but which do not accord well with our current ideas of what history ought to be. Even the date of Gregory’s death is uncertain. By 594 he was no longer Bishop, but whether this was due to death, dismissal or retirement, nobody knows.
  On the other hand, the “Gregory of Agrigentum” who wrote the exposition on Ecclesiastes which appears among the Second Readings may be another Gregory of Agrigentum from the late seventh, and not the late sixth, century. Or he may even be someone else altogether, from later still.
  Faced with such rich material for controversy among scholars, this is one of those cases when it is better not to worry too much about the exact authorship, instead absorbing and deriving spiritual benefit from the rich line of interpretation which this work provides. It is the quality of the Exposition on Ecclesiastes, not the identity of its author, which has secured it its place in the Liturgy of the Hours.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)1 Samuel 15:22 ©
Is the pleasure of the Lord in holocausts and sacrifices or in obedience to the voice of the Lord? Obedience is better than sacrifice, submissiveness better than the fat of rams.

Noon reading (Sext)Galatians 5:26,6:2 ©
We must stop being conceited, provocative and envious. You should carry each other’s troubles and fulfil the law of Christ.

Afternoon reading (None)Micah 6:8 ©
What is good has been explained to you, man; this is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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