A mighty God is the Lord: come, let us adore him.
Year: C(II). Psalm week: 2. Liturgical Colour: Green.
St Eusebius of Vercelli (283 - 371)
He was born in Sardinia and brought up in Rome, and later (in around 340) was made the first bishop of Vercelli in Piedmont. He lived in a community with his diocesan priests, the first bishop ever to do so.
He was a strong supporter of orthodoxy, and in 355 was sent into exile by the Emperor for refusing to sign the condemnation of St Athanasius which had been passed by the Council of Milan. He was in exile for six years, harshly treated by those who had charge of him. On his release he worked hard for unity, but in vain.
He co-operated with St Hilary in fighting Arianism, and eventually died peacefully in Vercelli, where a manuscript of the Gospels in his handwriting is preserved.
St Peter Julian Eymard (1811 - 1868)
He was born in the town of La Mure, France in the year 1811. Ordained a priest and engaged in pastoral work for some time, he later entered the Society of Mary. A fervent disciple of the Eucharistic Mystery, he established two congregations, one for men, the other for women, dedicated to the worship of the Eucharist. He was also the initiator of many other apostolates, aptly chosen to arouse love for the Holy Eucharist among the faithful. He died on August 1, 1868 in the town in which he was born.
Other saints: Saint Peter Faber (1506-1546)
2 Aug (where celebrated)
Peter Faber (1506-1546) was born in Savoy, France. In 1525, he enrolled at the University of Paris. He was ordained a priest in May 1534. While in Paris, he was among the group of six students who under the leadership of Ignatius of Loyola would form the nucleus of the Society of Jesus. Renowned as a religious scholar, spiritual guide and talented mediator, Faber was tasked with missionary work and other important tasks throughout Europe. He was a pioneer of ecumenism. He died in Rome in August 1546. Pope Francis, by a decree of confirmation of cult, also known as equipollent canonization, inscribed Faber in the Church’s universal calendar in 2013.
About the author of the Second Reading in today's Office of Readings:
Second Reading: The 'Epistle of Barnabas'
The so-called Epistle of Barnabas is a Greek epistle written between AD 70 and 132. It was respected enough to be included in early codices of the Bible, such as the famous Codex Sinaiticus. Some early Fathers of the Church ascribed it to the Barnabas who is mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher, perhaps also called Barnabas. Like the Epistle of James, the later letters of Peter and John, the Apocalypse and the Shepherd of Hermas, it was accepted as canonical by some people but not by others. As time went on, the status of these various books was settled. Although the Epistle of Barnabas has not in the end been found to be part of scripture, it is still a valuable way of reflecting on scripture itself, especially in the way that it applies specifically Jewish modes of exposition to the events of the New Testament and their prefiguring in the Old. It is used several times in the Liturgy of the Hours.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 12:4-6 ©|
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.
|Noon reading (Sext)||1 Corinthians 12:12-13 ©|
Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
|Afternoon reading (None)||1 Corinthians 12:24,25-26 ©|
God has arranged the body and that there may not be disagreements inside the body, but that each part may be equally concerned for all the others. If one part is hurt, all parts are hurt with it. If one part is given special honour, all parts enjoy it.