Give thanks to the Lord, for his great love is without end.
Year: C(I). Psalm week: 3. Liturgical Colour: Green.
|Other saints: St Brigid (451? - 525)|
She was born in 451 or 452 at Faughart, near Dundalk, in Ireland. Her name is that of the pagan goddess of fire. She converted to Christanity, inspired by the preaching of St Patrick. She founded a double monastery, of monks and nuns, at Kildare, the first women’s monastic community in Ireland, and she died there in 525. See the articles in Wikipedia
and the Catholic Encyclopaedia
|Other saints: St Henry Morse (1595-1645)|
1 Feb (where celebrated)
Henry Morse was born into a Church of England family in 1595 at Brome, Suffolk. He converted to Catholicism, studied for the priesthood in Rome and was sent on the English mission in 1620. He was almost immediately arrested and imprisoned in York Castle. He had already declared that he wished to become a Jesuit, and spent the three years he was then in prison as his novitiate. On his release he was banished and went to Flanders for a while before returning to England. He worked as a covert priest in London, and among plague victims in 1636, when he caught the plague himself though soon recovered. He was again arrested and exiled but within two years had returned to England. For a time he ministered in the south of the country, then after a brief ministry in the north he was arrested in Cumberland and although he escaped he was soon rearrested and taken to London, where he was convicted for practising as a Catholic priest and condemned to death. He was hanged, drawn, and quartered on 1 February 1645 at Tyburn, London.
|Other saints: Blessed Benedict Daswa (1946-1990)|
Tshimangadzo Samuel Benedict Daswa was born on 16 June 1946 at Mbahe village near Thohoyandou, South Africa. Baptized in 1963 by Fr Augustine O’Brien MSC, he qualified as a teacher and later became a school principal. As a married man with eight children, he was very involved in both Church and community activities. On 2 February 1990, he was bludgeoned to death for refusing to take part in anti-Catholic practices of witchcraft.
|Other saints: Bl Candelaria of St Joseph (1863-1940)|
1 Feb (where celebrated)
Blessed Candelaria was born Susanna Paz Castillo Ramirez in 1863 at Altagracia de Orituco, south-east of Caracas, Venuzuela. Susanna learnt from her parents that the good things that she had were a blessing from God and should be shared with others, as Jesus had done. When Susanna was twenty-four her mother died and she quickly took up the care of the household and her extended family.
In 1899, Venezuela was thrust into a regime of cruelty and corruption when General Cipriano Castro seized power. An ensuing rebellion in Altagracia, left many dead and wounded which caused a rapid spread disease. With no relief agencies or medical services Susanna saw a clear duty to aid the suffering. She took many wounded into her own home, as well as setting up a makeshift hospital in an unused building next to her home. In the midst of the devastation of the war, Susanna provided love and care for the suffering. Her work expanded and in 1910 Susanna and five other women took religious vows and established a congregation, supported by the local bishop, called the “Little Sisters of the Poor of Altagracia”. Susanna took the religious name Candelaria of St Joseph because of her particular personal devotion to the feast of the Presentation (Candlemas).
Word and reputation of Madre Candelaria’s work spread to surrounding towns, particularly the reputation of the sisters’ love and concern toward the sick and the poor. Other towns pleaded for their help and four more communities and hospitals were established between 1915 and 1922. Much of the work was financially supported by Candelaria’s own extended begging excursions, who travelled the length and breadth of Venezuela asking people directly for their support. She insisted that she wasn’t ashamed to beg for money, since helping the poorest of the poor was a beautiful thing, and everyone should be welcomed to help, even if only a little. Her solution to even the most difficult patients was: to love them back to health, as Jesus had done.
In 1922, Mother Candelaria approached the Carmelites friars who were founding missions in Venezuela and with the approval of the local Bishop, the congregation became the Third Order Regular Carmelite Sisters of Venezuela.
When Candelaria could no longer travel or work actively, she remained an inspiration to her sisters, encouraging them in an awareness of God’s ever present healing kindness. After a full life of prayerful service she died in 1940 and was beatified in 2008.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St John Fisher (1469 - 1535)|
John Fisher was born in Beverley, in Yorkshire, in 1469. He studied theology at the University of Cambridge, and had a successful career there, finally becoming chancellor of the University and bishop of Rochester: unusually for the time, he paid a great deal of attention to the welfare of his diocese. He wrote much against the errors and corruption into which the Church had fallen, and was a friend and supporter of great humanists such as Erasmus of Rotterdam; but he was greatly opposed to Lutheranism, both in its doctrine and in its ideas of reform.
He supported the validity of King Henry VIII’s marriage to Catherine of Aragon, and for this he was briefly imprisoned. When the King had divorced Catherine, married Anne Boleyn, and constituted himself the supreme Head of the Church in England, John Fisher refused to assent. He was imprisoned in the Tower of London on a charge of treason, and on 22 June 1535, a month after having been made a Cardinal by the Pope, he was executed.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 1:16-17 ©|
The power of God saves all who have faith – Jews first, but Greeks as well – since this is what reveals the justice of God to us: it shows how faith leads to faith, or as scripture says: The upright man finds life through faith.
|Noon reading (Sext)||Romans 3:21-22 ©|
God’s justice that was made known through the Law and the Prophets has now been revealed outside the Law, since it is the same justice of God that comes through faith to everyone who believes.
|Afternoon reading (None)||Ephesians 2:8-9 ©|
It is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; not by anything that you have done, so that nobody can claim the credit.