Universalis
Saturday 25 October 2025    (other days)
Saint Anthony of St Anne (Frei Galvão), Priest 
 on Saturday of week 29 in Ordinary Time

Using calendar: Latin America - Brazil. You can change this.

Christ is the chief shepherd, the leader of his flock: come, let us adore him.

Year: C(I). Psalm week: 1. Liturgical Colour: White.

Frei Galvão (1739-1822)

Antônio Galvão was born in the state of São Paulo to a deeply religious family of high social and political status. He was educated by the Jesuits from the age of 13, but although he wanted to become a Jesuit this was judged inopportune because of official persecution of the order (which was suppressed in the Portuguese Empire in 1759). Instead, at the age of 16, Galvão joined the Franciscans and took the name of ‘Anthony of St Anne’ in honour of his family’s devotion to that saint.
  He was ordained a priest in 1762 and transferred to São Paulo, where, with only brief intervals, he spent the rest of his life. He was revered as a confessor and a healer, and popular devotion to him was such that both ecclesiastical postings and governmental decrees that would have taken him away from São Paulo soon had to be rescinded. He died there on 23 December 1822, at the Recollect House (a hermitage which he had served and defended since 1769).
  He was beatified in 1998 by Pope John Paul II and canonized by Pope Benedict XVI on 11 May 2007 during his visit to Brazil. He is the first Brazilian-born saint.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Peter Chrysologus (380 - 450)

Peter was born and died in Imola in northern Italy. He was made bishop of Ravenna, the new capital of the Roman Empire, and was responsible for many of the building works there. The name “Chrysologus” means “golden speech”, and was given to Peter because he was such a gifted preacher; unfortunately, most of his writings have perished, and only a collection of short sermons remains.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

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