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Monday of week 33 in Ordinary Time 
 or Saint Albert the Great, Bishop, Doctor 

Using calendar: New Zealand - Wellington. You can change this.

Let us come before the Lord, giving thanks.

Year: C(I). Psalm week: 1. Liturgical Colour: Green.

St Albert the Great (1206 - 1280)

He was born at Lauingen on the Danube, in Germany, and studied at Padua and Paris before entering the Dominican Order. He taught in a number of places including the University of Paris, where St Thomas Aquinas studied under him.
  He was one of the greatest philosophers of the Middle Ages, coming at the beginning of the great flowering that came with the rediscovery of the works of Aristotle. He had a great interest in science and astronomy and his learning gave him the title, as a Doctor of the Church, of Doctor Universalis, the “Universal Doctor.”
  In 1260 the Pope made him Bishop of Regensburg, a post that he held for three years before resigning it. He made great efforts to secure peace between people and between cities. He died at Cologne in 1280.
  See the articles in Wikipedia and the Catholic Encyclopaedia.

Other saints: Commemoration of All Carmelite Souls

15 Nov (where celebrated)
On this day the Carmelite Order remembers in prayer all the members of the Carmelite Family who have died.

About the author of the Second Reading in today's Office of Readings:

Second Reading: Saint Fulgentius of Ruspe (462/7 - 527/ 533)

Fulgentius was bishop of the city of Ruspe in the Roman province of Africa, which is in modern-day Tunisia. At that time Africa and parts of the Near East were ruled by the Vandals, who were Arians, calling themselves Christians but denying the divinity of Christ. As a result Fulgentius’ early career was marked by a series of flights from persecution, as Catholics tried to maintain their faith under Vandal rule. It was a complicated time. In 499 he was tortured for saying that Jesus was both God and man; the next year the Vandal king Thrasamund, impressed by his talents, invited him to return from exile and become a bishop (Fulgentius declined, since he knew that Thrasamund had ordered that none but Arians should be bishops); two years later he was persuaded to become bishop of Ruspe in Tunisia but shortly afterwards he was exiled to Sardinia. Thrasamund invited him back in 515 to debate against the Arians but exiled him again in 520.
  In 523, following the death of Thrasamund and the accession of his Catholic son Hilderic, Fulgentius was allowed to return to Ruspe and try to convert the populace back to the faith. He worked to reform many of the abuses which had infiltrated his old diocese in his absence. The power and effectiveness of his preaching were so profound that his archbishop, Boniface of Carthage, wept openly every time he heard Fulgentius preach, and publicly thanked God for giving such a preacher to his church.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)Romans 13:8,10 ©
Avoid getting into debt, except the debt of mutual love. If you love your fellow men you have carried out your obligations. Love is the one thing that cannot hurt your neighbour; that is why it is the answer to every one of the commandments.

Noon reading (Sext)James 1:19-20,26 ©
Be quick to listen but slow to speak and slow to rouse your temper; God’s righteousness is never served by man’s anger. Nobody must imagine that he is religious while he still goes on deceiving himself and not keeping control over his tongue; anyone who does this has the wrong idea of religion.

Afternoon reading (None)1 Peter 1:17,18,19 ©
You must be scrupulously careful as long as you are living away from your home. Remember, the ransom that was paid to free you was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ.

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New Zealand

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Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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