‘We cannot but speak of what we have seen and heard.’
In those days: When the rulers and elders and scribes saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognised that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition. But when they had commanded them to leave the council, they conferred with one another, saying, ‘What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.’ So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, ‘Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.’ And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.
After these things he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.
Afterwards he appeared to the Eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, ‘Go into all the world and proclaim the gospel to the whole creation.’
Universalis podcast: The week ahead – from 12 to 18 April
Back to normal, but keeping up the Easter joy. The hands and the side: nothing abolished but everything healed. The same thing in our own lives. Dante, Lethe and Eunoë. What Thomas needed to know. Faith and reason are not opposites: a mathematical example. The first steps of the baby Church. The Easter Alleluias in Universalis. (23 minutes)
The readings on this page are from the English Standard Version, which is used at Mass in Great Britain. The Jerusalem Bible (which is used at Mass in much of the English-speaking world) will appear instead if you set this page to use a calendar from outside Great Britain. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.