The Lord has truly risen, alleluia.
Year: A(II). Psalm week: 1. Liturgical Colour: White.
Other saints: Saint Damien of Molokai (1840 - 1889)
Joseph de Veuster was born in Belgium and took the name Damien on entering the Congregation of the Sacred Hearts of Jesus and Mary at Leuven (Louvain). He landed in Hawaii in 1864, fulfilling his dream of becoming a missionary. In 1873, at his own request, he took up residence at the leper colony at Kalaupapa and ministered to its spiritual and material needs until he caught leprosy himself and eventually died of it.
Other saints: Saint Comgall (510/520 - 597/602)
He was the founder and abbot of the great Irish monastery at Bangor in what is now Northern Ireland. See the article in Wikipedia
Other saints: St. Antoninus of Florence OP (1389 - 1459)
10 May (where celebrated)
Dominican Friar and Bishop
Antonino Fierozzi was born in Florence in 1389 and in 1405 was received into the Order of Preachers “for the future priory of Fiesole” by Blessed John Dominic, who at that time was reforming the Dominican priories of the area according to the wishes of Blessed Raymond of Capua. He served the friars in various priories in Italy, often as local superior, and became a distinguished master of canon law. In 1436 he founded the famous priory of San Marco in Florence and under his leadership Fra Angelico decorated the priory and an outstanding library was collected. His wisdom and pastoral zeal made him a natural choice for Archbishop of Florence in 1446. He was noted for his service to the poor and established a society under the patronage of Saint Martin to assist him in this work. Among his writings the best known is his Summa moralis.
His whole life was mirrored in his last words, “to serve God is to reign.” He died on May 2, 1459.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Maximus of Turin (- 420?)
Maximus was born in the late 4th century in northern Italy. He is considered to have been the first Archbishop of Turin, and historians put his death around 420, although a wide range of dates have been proposed.
A large number of homilies, sermons and treatises by Maximus survive, covering the seasons of the Church’s year and also the feasts of particular saints. Their ornate late-Imperial style is not always to modern taste, but they are often short and to the point and they provide valuable evidence of Christian practice and belief at that time.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(1 Corinthians 15:3-5) ©|
Christ died for our sins, in accordance with the scriptures; he was buried; and he was raised to life on the third day, in accordance with the scriptures. He appeared first to Cephas and secondly to the Twelve.
|Noon reading (Sext)||Ephesians 2:4-6 ©|
God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ – it is through grace that you have been saved – and raised us up with him and gave us a place with him in heaven, in Christ Jesus.
|Afternoon reading (None)||Romans 6:4 ©|
When we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.