The Lord is the source of all wisdom: come, let us adore him.
Year: A(II). Psalm week: 4. Liturgical Colour: White.
St Bede the Venerable (673 - 735)
He was born in the north of England, near the monastery of Wearmouth. He joined that monastery, and spent all his life there or at Jarrow, teaching and writing. He was the outstanding ecclesiastical author of his time. He wrote commentaries on Scripture; an ecclesiastical history of the English people, which is a unique and irreplaceable resource for much of early English history; and the first martyrology (collection of saints’ lives) to be compiled on historical principles. He was also the first known writer of English prose, though this has not survived. He died at Jarrow on 25 May 735: he taught and worked until the last moments of his life, which are narrated by Cuthbert in today’s Office of Readings. He is venerated as the “light of the Church” in the Dark Ages, and as a forerunner of the 8th and 9th century renaissance of the Western Church.
In other years: The Blessed Virgin Mary, Mother of the Church
The Blessed Virgin Mary has been given the title of Mother of the Church since she gave birth to Christ, the Head of the Church, and she became the Mother of the redeemed people before her Son had given up the spirit on the Cross. Pope Paul VI solemnly confirmed the title in an address to the Fathers of the Second Vatican Council on 21 November 1964 and decreed that the whole Christian people should, by the use of this beautiful title, give still greater honour to the Mother of God.
‘The joyous veneration given to the Mother of God by the contemporary Church, in light of reflection on the mystery of Christ and on his nature, cannot ignore the figure of a woman (cf. Gal 4:4), the Virgin Mary, who is both the Mother of Christ and Mother of the Church. In some ways this was already present in the mind of the Church from the premonitory words of Saint Augustine and Saint Leo the Great. In fact the former says that Mary is the mother of the members of Christ, because with charity she cooperated in the rebirth of the faithful into the Church, while the latter says that the birth of the Head is also the birth of the body, thus indicating that Mary is at once Mother of Christ, the Son of God, and mother of the members of his Mystical Body, which is the Church’ (Decree of the Sacred Congregation for Divine Worship).
In other years: Pope St Gregory VII (1020 - 1085)
He was born in Tuscany and given the name Hildebrand. He became a monk, and assisted several successive Popes in reforming and purifying the Church. He was elected pope in 1073 and took the name of Gregory VII. He fought single-mindedly to free the Church from harmful influences and dependence on the state. This brought him into conflict with the Emperor Henry IV, who was excommunicated by Gregory, then submitted to him, then changed his mind and besieged and captured Rome. Gregory was “rescued” by the Norman Robert Guiscard, who captured Rome amid scenes of appalling violence, and Gregory had to flee to Salerno, where he died. See the articles in
Wikipedia and the
Catholic Encyclopaedia.
In other years: Saint Mary Magdalen of Pazzi (1566 - 1607)
She was a Carmelite nun who led a hidden life of prayer and self-denial, praying especially for the reform of the Church and the conversion of the whole world. She guided her fellow sisters along the path to perfection. She was granted many spiritual gifts by God. See the articles in
Wikipedia and the
Catholic Encyclopaedia.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.