We are the people of the Lord, the flock that is led by his hand: come, let us adore him, alleluia.
Year: A(II). Psalm week: 4. Liturgical Colour: Green.
In other years: Pope John XXIII (1881 - 1963)
Angelo Giuseppe Roncalli was born in the village of Sotto il Monte, near Bergamo, in 1881. At the age of 11 he entered the seminary at Bergamo and later pursued his studies at the Pontifical Seminary in Rome. He was ordained priest in 1904. He was secretary to the Bishop of Bergamo but from 1921 onwards he served the Holy See directly in various posts, both in Rome and in Bulgaria, Turkey and Greece, culminating as Apostolic Nuncio to France from 1944 until 1953, when he was created cardinal and made the Patriarch of Venice. He was elected Pope in 1958. He convoked the Roman Synod, instituted the revision of Canon Law, and called the Second Vatican Council, which opened on 11 October 1962. He died while the Council was still in session, on the evening of 3 June 1963.
Other saints: Saint Kenneth (515-599)
Ireland: 11 Oct
Argyll & the Isles: 12 Oct
Saint Cainnech of Aghaboe is also known as Saint Canice in Ireland, Saint Kenneth in Scotland, Saint Kenny and in Latin Saint Canicus. He was an Irish abbot, monastic founder, priest and missionary.
He was born in 515 or 516, at Glengiven, near Dungiven in Ireland. He spent his early years watching his chieftain’s flocks. In 543 he became a pupil at Finian’s monastic school at Clonard. During the sixth century, some of the most significant names in the history of Irish Christianity studied at this monastery. Twelve students who studied under St. Finian became known as the Twelve Apostles of Ireland, Kenneth was one of these. It was at Clonard that he became a friend and companion of St Colmcille (Columba).
In 544 he studied under St. Mobhi at the school of Glasnevin, with Kieran of Clonmacnoise and St. Comgall of Bangor. When plague scattered that community, he went to Saint Cadoc’s monastery of Llancarfan in Glamorganshire in Wales, where he was ordained priest in 545. He left for Rome to obtain the blessing of the reigning pontiff. In 550 he had returned to Glengiven, where he converted his foster-brother, Geal-Breagach, who afterwards assisted him in founding Drumachose, in nearby Limavady.
In 565 he joined Columba in Scotland. He built a church in the place now known as Saint Andrew’s. He built monastic cells on the island of Ibdon and Eninis, an oratory called Lagan-Kenny on the shores of Loch Laggan, and a monastery in Fife on the banks of the Eden. His name is still recalled in the ruins of an ancient church, Kil-Chainnech on Tiree Island, in a burial ground, Kil-Chainnech, in Iona and Inch Kenneth off Mull
He spent a good deal of his time in Ireland, in County Meath and in Ossory in what is now County Laois. In Ossory he had a good repute with the king, Colman son of Feradach, who gave him grants of land including Aghaboe (“the field of the Ox”) which became his principal monastery. Aghaboe grew in importance, and in the 7th century sent St. Fergal as a missionary to the church of Salzburg, Austria. Aghaboe was for a time the site of the bishop’s see until under Norman influence in the twelfth century the see transferred from Aghaboe to Kilkenny.
He died and was interred at the Abbey of Aghaboe in 599/600.
Other saints: Blessed William Howard (1612-1680)
Blessed William Howard was born in 1612, the second son of the Earl of Arundel. William went to St John’s College, Cambridge, and married on 12 October 1637 Mary, daughter of Lord Stafford. Through her he obtained his title and his Staffordshire estates. William and Mary were devoted parents, who had nine children. They lived in the Low Countries for much of the troubled period during the Civil War and the Commonwealth because of the difficulties which faced Catholics in England. In 1678 Lord Stafford was accused with four other Catholic peers of being involved in the “Popish Plot”, a fabrication by Titus Oates which triggered a widespread persecution of Catholics. At the age of 65, he was impeached by the House of Commons before the House of Lords on a charge of high treason. Stafford was probably picked on because it was considered that he was the most likely to be cowed into acquiescence. In fact he acquitted himself well, steadfastly denied the existence of a plot and discredited witnesses addressed by the prosecution, so that the outcome was shown up as a miscarriage of justice. When the verdict of guilty was brought, Blessed William said with impressive serenity: “I confess I am surprised at it... but God’s will be done and your Lordships’; I will not murmur at it. God forgive those who have falsely sworn against me”. He was beheaded on Tower Hill on 29 December 1680. Pope Pius XI beatified him as a martyr in 1929.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Cyril of Alexandria (370 - 444)
Cyril was born in 370 . He entered a monastery, became a priest and in 412 succeeded his uncle as Bishop of Alexandria. Alexandria was the largest city in the ancient world. Rather like Los Angeles, it was a sprawling mixture of races and creeds; and it was a byword for the violence of its sectarian politics, whether of Greeks against Jews or of orthodox Christians against heretics.
In 428, Nestorius, the new Patriarch of Constantinople (and hence one of the most important bishops in the world) made statements that could be interpreted as denying the divinity of Christ. The dual nature – human and divine – has always been hard for us to accept or understand, and if it seems easy it is only because we have not thought about it properly. Those who dislike problems have had two responses: to deny the human nature of Christ or to deny his divinity: and either leads to disaster, since both deny the Incarnation and hence the divinisation of human nature.
Cyril fought strongly against the teachings of Nestorius and took the lead at the Council of Ephesus, plunging into the turbulent politics of the time and defending the Catholic faith through to its ultimate victory.
Cyril wrote many works to explain and defend the Catholic faith. He died in 444.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 6:19-20 ©|
Your body, you know, is the temple of the Holy Spirit, who is in you since you received him from God. You are not your own property; you have been bought and paid for. That is why you should use your body for the glory of God.
|Noon reading (Sext)||Deuteronomy 10:12 ©|
And now, Israel, what does the Lord your God ask of you? Only this: to fear the Lord your God, to follow all his ways, to love him, to serve the Lord your God with all your heart and all your soul.
|Afternoon reading (None)||Song of Songs 8:6-7 ©|
Love is strong as death,
jealousy as relentless as Sheol.
The flash of it is a flash of fire,
a flame of the Lord himself.
Love no floods can quench,
no torrents drown.