The Lord has truly risen, alleluia.
Year: A(II). Psalm week: 3. Liturgical Colour: White.
In other years: St Mark the Evangelist
He was a cousin of Barnabas and accompanied the apostle Paul on his first missionary journey; later he followed him to Rome. He was a disciple of Peter, and his gospel is told from Peter’s point of view. He is credited with founding the Church in Alexandria. His body was stolen from Alexandria in 828 (though some say that the wrong bones were stolen) and taken to Venice, which adopted him as its patron saint. See the article in the Catholic Encyclopaedia
Other saints: Bl. Robert Anderton (1560 - 1586) and William Marsden (-1586)
Isle of Wight
Robert Anderton (c. 1560- 1586) was born in either Lancashire or the Isle of Wight or, according to some, the Isle of Man. He graduated from Brasenose College, Oxford, in 1578. Shortly after he went abroad and converted to Roman Catholicism. He entered the English College at Rheims in 1580 and there met William Marsden, a Lancashireman. The two were ordained priest together.
After ordination they set sail for England, but were caught in a storm. They prayed that they would be allowed to die on land rather than at sea. Driven ashore on the Isle of Wight by the storm, they were immediately arrested by the authorities. In court at Winchester, they pleaded that they had not violated the law by landing in England, since their landing had been involuntary. They defended their faith and the Pope and acknowledged that they had come to exercise their ministry and reconcile people to God and the Church. This led to their being taken to London, where they were asked to take the Oath of Supremacy, acknowledging Elizabeth as Supreme Governor of the Church of England. They acknowledged the queen as their lawful queen in all secular affairs but refused to swear the Oath. As this was a treasonable offence under the Second Act of Supremacy, they were condemned to death, were returned to the Isle of Wight near the place where they had landed, and were hung, drawn and quartered on 25 April 1586.
They were beatified by Pope Pius XI in 1929.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Saint Justin, Martyr (- 165)
Justin was born at the beginning of the second century in Nablus, in Samaria, of a pagan Greek family. He was an earnest seeker after truth, and studied many systems of philosophy before being led, through Platonism, to Christianity. While remaining a layman, he accepted the duty of making the truth known, and travelled from place to place proclaiming the gospel. In 151 he travelled from Ephesus to Rome, where he opened a school of philosophy and wrote defences and expositions of Christianity, which have survived to this day and are the earliest known writings of their kind. In the persecution of 165, in the reign of the emperor Marcus Aurelius, he was denounced as a Christian, arrested and beheaded.
Justin treats the Greek philosophy that he studied as mostly true, but incomplete. In contrast to the Hebrew tendency to view God as making revelations to them and to no-one else, he follows the parable of the Sower, and sees God as sowing the seed of wisdom throughout the world, to grow wherever the soil would receive it.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(1 Corinthians 15:3-5) ©|
Christ died for our sins, in accordance with the scriptures; he was buried; and he was raised to life on the third day, in accordance with the scriptures. He appeared first to Cephas and secondly to the Twelve.
|Noon reading (Sext)||Ephesians 2:4-6 ©|
God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ – it is through grace that you have been saved – and raised us up with him and gave us a place with him in heaven, in Christ Jesus.
|Afternoon reading (None)||Romans 6:4 ©|
When we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.