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Saints Martha, Mary and Lazarus 
 on Thursday of week 17 in Ordinary Time

Using calendar: Africa - Kenya. You can change this.

Come, let us adore the Lord, for he is our God.

Year: C(I). Psalm week: 1. Liturgical Colour: White.

Saints Martha, Mary and Lazarus

Martha was the sister of Mary of Bethany and Lazarus. In the West, her feast day comes a week after that of St Mary Magdalene because of the old and probably erroneous tradition that Mary Magdalene was the same person as Martha’s sister.
  Modern scholarship having made matters clearer, Martha, Mary and Lazarus have since 2021 been celebrated together on this day, which was formerly assigned to Martha alone.
  Lazarus repays reflection. His resuscitation forms such a key part of salvation history – which is why it has a Sunday in Lent dedicated to it – that it is easy to forget Lazarus himself. But as Monsignor Ronald Knox says somewhere, he deserves our sympathy and not only our envy, because this was not a resurrection. Lazarus was still mortal and he had his dying to do all over again at some point in the future. What Lazarus thought of being brought back to Earth is not recorded. The presence of the incarnate Lord must have made up for the postponement of Heaven, but – where less dramatic circumstances are concerned – we should think of Lazarus when we prepare to make spectacular acts of charity on behalf of people who may not necessarily appreciate our interventions.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Augustine of Hippo (354 - 430)

Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
  Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Amos 4:13 ©
He it was who formed the mountains, created the wind, reveals his mind to man, makes both dawn and dark, and walks on the top of the heights of the world; the Lord, the God of Hosts, is his name.

Noon reading (Sext)Amos 5:8 ©
He made the Pleiades and Orion, who turns the dusk to dawn and day to darkest night. He summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.

Afternoon reading (None)Amos 9:6 ©
He has built his high dwelling place in the heavens and supported his vault on the earth; he summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.

Local calendars

Africa:  Kenya · Madagascar · Nigeria · Southern Africa

Latin America:  Brazil

Asia:  India · Malaysia · Singapore

Australia

Canada

Europe:  Belarus · Denmark · England · Estonia · Finland · France · Ireland · Italy · Malta · Netherlands · Poland · Scotland · Slovakia · Slovenia · Sweden · Wales

Middle East:  Southern Arabia

New Zealand

Philippines

United States


Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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