The Lord has truly risen, alleluia.
Year: A(II). Psalm week: 2. Liturgical Colour: White.
Other saints: Saints Marcellinus, Vincent and Domninus (- 374)
Kenya, Southern Africa
Marcellinus with two fellow missionaries, Vincent and Domninus, left their native Africa in order to bring the faith to Gaul (now France). So many people welcomed their preaching that soon it became necessary to establish a diocese in order to coordinate the missionary ministry. Marcellinus was named the first bishop of the Diocese of Embrun on account of his missionary zeal and holiness. Later on he suffered verbal and physical persecution from the Arians. He died in 374.
Other saints: St Beuno (- 640)
Other saints: St. Agnes of Montepulciano OP (1268 - 1317)
20 Apr (where celebrated)
Dominican Nun and Virgin.
Saint Agnes was born at Gracciano, Italy, in 1268 and entered a monastery at Montepulciano at the age of nine. At the age of fifteen by indult of the Holy See she was appointed superior of a monastery of nuns at Viterbo. In response to the entreaties of the people of Montepulciano she returned there in 1306 to take charge of a newly-founded monastery which followed the Rule of Saint Augustine. A few years later she placed this monastery under the direction of the Order of Preachers, and sought evangelical perfection according to the way of Saint Dominic. Agnes was devoted to the Infant Jesus and the Virgin Mary, manifested the gifts of the Holy Spirit, and was a model of prayer and charity. She worked for civil peace and unity. Saint Catherine of Siena regarded her as her “glorious mother.” She died on April 20, 1317.
About the author of the Second Reading in today's Office of Readings:
Second Reading: From an ancient Easter homily by Pseudo-Chrysostom
St John Chrysostom (349 – 407) was elected Patriarch of Constantinople in 397. His sermons and writings did much to explain the Catholic faith and to encourage the living of the Christian life, and his eloquence earned him the surname “Chrystostom” (the Greek for “golden mouth”). The works of a number of other people were collected with St John’s own and travelled down the centuries with them. It is not now possible to discover who the original authors were.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(Apocalypse 1:17-18) ©|
I saw the Son of Man, and he said to me, ‘Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
|Noon reading (Sext)||Colossians 2:9,12 ©|
In Christ lives the fullness of divinity, and in him you too find your own fulfilment. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead.
|Afternoon reading (None)||2 Timothy 2:8,11 ©|
Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’. Here is a saying that you can rely on: ‘If we have died with him, then we shall live with him.’