Let us listen for the voice of the Lord and enter into his peace.
Year: B(I). Psalm week: 4. Liturgical Colour: Green.
St Edith of Kemsing (961 - 984)
She is also known as Edith of Wilton.
She was the daughter of King Edgar, who abducted Wulfthryth, her mother, from her convent at Wilton, in Wiltshire. (For this act St Dunstan imposed on him the penance of not wearing his crown for seven years). Wulfthryth returned to her cell as soon as she could escape, and Edith was born there. She became a nun with Edgar’s consent, and refused his offers of the abbacy of three different communities, remaining in the cloister under her mother, now Abbess of Wilton.
In 978, after the murder of her half-brother, Edward the Martyr, certain magnates wished her to become Queen, but she refused. She was conspicuous for her personal service of the poor and fondness for wild animals. She had a church of St Denis built at Wilton, and died, at the age of 23, three weeks after its dedication.
Saturday memorials of the Blessed Virgin Mary
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
Other saints: Saint Stanisław Kostka (1550-1568)
Belarus, Poland: 18 Sep
Slovenia: 13 Nov
Stanisław Kostka (1550-1568) was born into a noble family in Poland. In 1567 he was sent to the Jesuit college in Vienna to complete his studies. Soon after, he expressed the desire to enter the Society of Jesus. The local Jesuit authorities, fearing the negative reaction of his father, hesitated to receive him. Stanisław, quickly grasping the difficulty raised by the opposition of his family, walked the 500 miles to Germany, from where with the encouragement and blessing of Saint Peter Canisius, the provincial superior, he went on to Rome. He was admitted to the Society of Jesus there. In the novitiate, Stanisław was blessed with mystical experiences. He died of illness on August 15, 1568.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Daniel 6:27-28 ©|
Our God is the living God, he endures for ever, his sovereignty will never be destroyed and his kingship never end. He saves, sets free, and works signs and wonders in the heavens and on earth.
|Noon reading (Sext)||Romans 15:5-7 ©|
May God, who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.