The Lord has truly risen, alleluia.
Year: A(II). Psalm week: 1. Liturgical Colour: White.
Our Lady of Fátima
This feast commemorates the visions of Our Lady seen near Fátima in Portugal in 1917 by three shepherd children, Lúcia dos Santos and her cousins Jacinta and Francisco Marto. The visions occurred on the 13th day of each month from May to October, and by October huge crowds were gathering at the site of the visions and reporting visions and miraculous occurrences themselves.
Pope John Paul II was devoted to Our Lady of Fátima and attributed his survival of an assassin’s bullet on 13 May 1981 to her intervention. Jacinta and Francisco Marto, who died in the great Spanish Flu pandemic of 1919-20, were beatified on 13 May 2000.
Other saints: St Isidore the Farmer (1070 - 1130)
Philippines, United States
He was born near Madrid to very poor parents. He was a labourer and later a bailiff on the estates of a landowner called Juan de Vargas. He was noted for his piety. He died on 15 May 1130.
The biographical sources are unreliable, being essentially a catalogue of miracles. There is no reason, however, to doubt that he was a saint: devotion to him started shortly after his death, when many people who had known him were still alive. He is patron saint of Madrid.
Other saints: Saint Carthage (c.555 - 637)
He is also known as Mochuda. He was born in what is now County Kerry, in Ireland. After being a swineherd he joined a monastery and was ordained a priest. In 580 he determined to lead a hermit’s life, but after a few years his hermitage had become a place of pilgrimage and he was expelled from it by the local abbots or bishops. After some time spent travelling and founding churches, he settled at Rahan near Tullamore and in 590 set up a monastery, composing a rule for his monks to follow. In 635 Carthage and his monks were expelled from Rahan at the instigation of jealous neighbours. He founded a new monastery at Lismore, and was the first bishop of the town that grew up round it. See the article in Wikipedia
Other saints: Bl. Giles of Vaozela OP (c.1184 - 1265)
15 May (where celebrated)
Dominican Friar and Priest.
Blessed Giles was born at Vaozela, near Coimbra, Portugal, about the year 1184. Although destined for a church career by his father, Giles was more attracted by medicine which he studied and taught at Paris. According to tradition he was converted from a dissolute life through the intervention of the Blessed Virgin. He entered the newly founded Order of Preachers at Valencia around 1224 and became a celebrated preacher and an able superior. Noted for his humble service to his brethren, he died at Santarem on May 14, 1265.
Other saints: Bl. Andrew Abellon OP (1375 - 1450)
15 May (where celebrated)
Dominican Friar and Priest.
Blessed Andrew was born in 1375 at Saint Maximin, France, and received the Dominican habit at the priory of St. Mary Magdalene there. He was outstanding for his teaching, for his preaching throughout Provence, and for his zeal in restoring regular observance. In addition he exercised his talents as an artist in many of the Dominican churches of southern France. He died at Aix-en-Provence on May 15, 1450.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Blessed Isaac of Stella (c.1105 - c.1178)
All that is known for certain about Isaac is that he abandoned his studies at the cathedral schools in about 1140 and became a Cistercian monk, at the time of St Bernard’s reforms. He became abbot of the small monastery at Stella, outside Poitiers, in 1147, from where he was exiled to a remote monastery on the Ile de Ré on the Atlantic coast of Gascony, perhaps in 1167, perhaps because of his support for Archbishop Thomas Becket. Scholars incline to the view that he returned to Stella some time later and died there in about 1178. The date of his birth has been given as anywhere between 1105 and 1120.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Acts 2:32,36 ©|
God raised this man Jesus to life, and all of us are witnesses to that. For this reason the whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.
|Noon reading (Sext)||Galatians 3:27-28 ©|
All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus.
|Afternoon reading (None)||1 Corinthians 5:7-8 ©|
Get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be. Christ, our passover, has been sacrificed; let us celebrate the feast, then, by getting rid of all the old yeast of evil and wickedness, having only the unleavened bread of sincerity and truth.