Universalis
Friday 6 June 2025    (other days)
Friday of the 7th week of Eastertide 
 or Saint Norbert, Bishop 

You are using the worldwide General Calendar. You may want to pick a country.

Christ the Lord has promised us the Holy Spirit: come, let us adore him, alleluia.

Year: C(I). Psalm week: 3. Liturgical Colour: White.

Saint Norbert (1080 - 1134)

He was born in Xanten in the Rhineland. He came of a noble family and lived a worldly life at the courts of the Archbishop of Cologne (where he held some minor benefices) and of the Emperor Henry V.
  At the age of 35 he had a narrow escape from death and his life changed. He became a priest and was full of reforming zeal, which so antagonized the clergy of Xanten that they denounced him as a hypocrite. So he sold or gave away all his possessions and made his way to the Pope (who was then in southern France). The Pope gave him permission to preach wherever he lived, and he travelled through France and Germany preaching. Others joined him, and a community was started in the valley of Prémontré near Laon, which developed into an order (the Premonstratensian Order) with a number of abbeys.
  Meanwhile Norbert continued travelling and preaching, until he was consecrated Archbishop of Magdeburg. He threw himself into his new task with his usual enthusiasm, reforming what had been a rather corrupt diocese, antagonizing the clergy (who had established a comfortable life for themselves) and some of the laity, who had quietly taken possession of unwatched church properties – several attempts were made to murder him. He also preached the gospel to the pagans of the district, and died (of natural causes) in 1134.
  See also the article in the Catholic Encyclopaedia.

Other saints: Saint Marcellin Champagnat (1789 - 1840)

Australia, New Zealand
He was born at Marlhes, a village in the mountains of south-eastern France. The village was poor, and Marcellin had virtually no education. When he was 14, a priest who was passing through the village helped him to recognise his vocation to the priesthood, and he began to study. Life was hard, and he was tempted to give up, but he was ordained priest in 1816.
  By then he, with other seminarians, had conceived the idea of a Society of Mary, to include teaching brothers who would work with children who were deprived of Christian education by the remoteness of the areas in which they lived.
  When Marcellin was working as a curate, an encounter with a dying 17-year-old boy, with the body of a weak 12-year-old and complete ignorance of Christianity, convinced him that it was time to act. In 1817 he founded the Marist Brothers. Mostly teenage peasants themselves, they were taught how to pray and live in religious community and sent them out to be teachers and religious educators themselves. They went into the remotest villages and taught children, and often the adults, the rudiments of the faith, and how to read and write.
  There were many difficulties, not least the incomprehension of the local clergy, but things gradually got better. Marcellin was freed from his parish duties in 1825 and in 1836 the Church recognised the Society of Mary and entrusted to it the missions of Oceania. The first missionaries were sent out in the same year.
  Worn out by the effort of obtaining official recognition, and after suffering long and painfully from cancer, Marcellin died on 6 June 1840. The order he founded continues to thrive: today there are about 5,000 Marist brothers.
  See also the biography on the Vatican web site and the articles in the Catholic Encyclopaedia and WIkipedia.

Other saints: Saint Jarlath (- 540/550)

Ireland
He founded a monastery at Tuam and became the first Bishop of that see. See the article in Wikipedia.

Today's Gospel: "When you were young you walked where you liked"

“When you were young
you walked where you liked;
but when you grow old
you will stretch out your hands,
and somebody else will take you
where you would rather not go” (John 21:18)
Christ’s prophecy in today’s Gospel might seem to be speaking merely of Peter’s martyrdom, but it has an additional message for us today.
  In the bad old days people died young and they died, on the whole, quickly. Practically always, they died among the people they had lived with. In today’s kind world such things are receding into the past. Now we are deprived, one by one, of our faculties and all the achievements that made us adult and made us human. We are taken into hospitals or put into homes and imprisoned there by our weakness. If we are unlucky, we are subjected to systematic humiliation and daily petty cruelty from those who ought to be caring for us. If we are lucky, the kindness we receive is still a reminder that we are not the proud, independent beings we once were.
  Let us pray for the weak and old and helpless. Let us pray for their carers (ourselves included), that they may lay their frustrations before Jesus and, by his grace, not take them out on those they should be caring for. Let us pray to St Peter that God may allow us to embrace death, like him, before our endurance fails.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Hilary of Poitiers (- 367)

Hilary was born at the beginning of the fourth century. He was elected Bishop of Poitiers in 350. He fought strongly against Arianism and was exiled by the Emperor Constantius. His works are full of wisdom and learning, directed to the strengthening of the Catholic faith and the right interpretation of Scripture. He died in 367. He was declared a Doctor of the Church by Pope Pius IX in 1851.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
Facebook link Twitter link Instagram link YouTube link Apple Podcasts link Spotify link

Local calendars

Africa:  Kenya · Madagascar · Nigeria · Southern Africa

Latin America:  Brazil

Asia:  India · Indonesia · Malaysia · Singapore

Australia

Canada

Europe:  Belarus · Denmark · England · Estonia · Finland · France · Gibraltar · Ireland · Italy · Malta · Netherlands · Poland · Scotland · Slovakia · Slovenia · Sweden · Wales

Middle East:  Southern Arabia

New Zealand

Philippines

United States


  This web site © Copyright 1996-2025 Universalis Publishing Ltd · Contact us · Cookies/privacy
(top