A mighty God is the Lord: come, let us adore him.
Year: B(II). Psalm week: 2. Liturgical Colour: Green.
|Other saints: St Onuphrius (d. 400)|
Onuphrius lived as a hermit in the desert for seventy years. He was from Thebaid (Egypt) and at an early age he joined other monks in the desert. Soon he discovered that he was called to live as a hermit and, having left the monastery, he began a solitary life. In the desert he suffered much from privation of food and drink, and also from many temptations. He spent his life praying and working until his death at the age of ninety. It was about the year 400.
|Other saints: Bl Hilary Januszewski (1907-1945)|
12 Jun (where celebrated)
Hilary Januszweski was born in Krajenki, Poland on 11 June 1907. He was christened Pawel and raised by his parents, Martin and Marianne. At the age of 20, Pawel went to Krakow where he joined the Carmelite Order and took the religious name Hilary. Following the completion of philosophy studies in Krakow, he was sent to Rome for clerical studies at St Albert’s International College. He is remembered during this time by fellow Carmelites as a silent and prudent man who loved studying.
Hilary returned to the Krakow community, Poland in 1935, and was appointed professor of Dogmatic Theology and Church History at the institute of the Polish Carmelite Province. Four years later, in 1939 as world war threatened, he was appointed prior of the Krakow community. In September of the same year, the Gestapo, who had entered Poland, began arresting friars from the Krakow community. During one of these arrests, Father Hilary offered himself in the place of another friar, who was older and suffering sickness. He understood his act to be the duty of his role as prior of the community. After his arrest he was transferred between various concentration camps and ended up at Dachau.
At Dachau, Hilary was joined by other Carmelites who had been arrested, among them, Titus Brandsma. Letters from the time mention a ceremony held in secrecy to celebrate the feast of Our Lady of Mount Carmel on 16 July 1942 by a group of imprisoned Carmelites. During the winter of 1945, a typhus epidemic struck the camp. Hilary, knowing that he would likely not survive, volunteered to care for those who were suffering the disease. After 21 days of ministering to the sick and dying, Hilary contracted typhus and died of the disease on 25 March 1945, shortly before the liberation of the concentration camp. Previous Carmelite Prior General, Joseph Chalmers, reflecting on the life of Bl Hilary, wrote: “Had it not been for his heroic death, he would probably have been forgotten, because he never stood out in extraordinary things. But with that strength that grows from a life of prayer, acting in the presence of the Lord – something very typical and genuine of Carmelite spirituality – he gave himself up for others with the same simplicity with which he lived a quiet, hardworking life.”
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 12:4-6 ©|
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.
|Noon reading (Sext)||1 Corinthians 12:12-13 ©|
Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
|Afternoon reading (None)||1 Corinthians 12:24,25-26 ©|
God has arranged the body and that there may not be disagreements inside the body, but that each part may be equally concerned for all the others. If one part is hurt, all parts are hurt with it. If one part is given special honour, all parts enjoy it.
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