Universalis
Friday 27 February 2015    (other days)
Friday of the 1st week of Lent

Readings at Mass


First reading
Ezekiel 18:21-28 ©
Thus says the Lord:
  ‘If the wicked man renounces all the sins he has committed, respects my laws and is law-abiding and honest, he will certainly live; he will not die. All the sins he committed will be forgotten from then on; he shall live because of the integrity he has practised. What! Am I likely to take pleasure in the death of a wicked man – it is the Lord who speaks – and not prefer to see him renounce his wickedness and live?
  ‘But if the upright man renounces his integrity, commits sin, copies the wicked man and practises every kind of filth, is he to live? All the integrity he has practised shall be forgotten from then on; but this is because he himself has broken faith and committed sin, and for this he shall die. But you object, “What the Lord does is unjust.” Listen, you House of Israel: is what I do unjust? Is it not what you do that is unjust? When the upright man renounces his integrity to commit sin and dies because of this, he dies because of the evil that he himself has committed. When the sinner renounces sin to become law-abiding and honest, he deserves to live. He has chosen to renounce all his previous sins; he shall certainly live; he shall not die.’

PsalmPsalm 129:1-8 ©
If you, O Lord, should mark our guilt, Lord, who would survive?
Out of the depths I cry to you, O Lord,
  Lord, hear my voice!
O let your ears be attentive
  to the voice of my pleading.
If you, O Lord, should mark our guilt, Lord, who would survive?
If you, O Lord, should mark our guilt,
  Lord, who would survive?
But with you is found forgiveness:
  for this we revere you.
If you, O Lord, should mark our guilt, Lord, who would survive?
My soul is waiting for the Lord.
  I count on his word.
My soul is longing for the Lord
  more than watchman for daybreak.
(Let the watchman count on daybreak
  and Israel on the Lord.)
If you, O Lord, should mark our guilt, Lord, who would survive?
Because with the Lord there is mercy
  and fullness of redemption,
Israel indeed he will redeem
  from all its iniquity.
If you, O Lord, should mark our guilt, Lord, who would survive?

Gospel Acclamationcf.Amos5:14
Praise to you, O Christ, king of eternal glory!
Seek good and not evil so that you may live,
and that the Lord God of hosts may really be with you.
Praise to you, O Christ, king of eternal glory!
OrEzk18:31
Praise to you, O Christ, king of eternal glory!
Shake off all your sins – it is the Lord who speaks –
and make yourselves a new heart and a new spirit.
Praise to you, O Christ, king of eternal glory!

GospelMatthew 5:20-26
λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ Φαρισαίων οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
  ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις οὐ φονεύσεις ὃς δ’ ἂν φονεύσῃ ἕνοχος ἐσται τῇ κρίσει· ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἕνοχος ἐσται τῇ κρίσει· ὃς δ’ ἂν εἶπῃ τῷ ἀδελφῷ αὐτοῦ ῥακά, ἕνοχος ἐσται τῷ συνεδρίῳ ὃς δ’ ἂν εἶπῃ μωρέ, ἕνοχος ἐσται εἰς τὴν γέενναν τοῦ πυρός. ἐὰν οὖν προσφέρῃς τὸ δῶρον σου ἐπὶ τὸ θυσιαστήριον κακεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ. ἄφες ἐκεῖ τὸ δῶρον σου ἔμπροσθεν τοῦ θυσιαστηρίου καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρον σου. ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχύ, ἕως ὅτου εἶ μετ’ αὐτοῦ ἐν τῇ ὁδῷ μήποτε σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ καὶ ὁ κριτὴς τῷ ὑπηρέτῃ καὶ εἰς φυλακὴν βληθήσῃ· ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.
GospelMatthew 5:20-26 ©
Jesus said to his disciples, If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
  ‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.’

The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, cannot be shown here for copyright reasons, but the Universalis downloads do contain them.

You can also view this page without the Greek text.

Copyright © 1996-2014 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

 
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