Readings at Mass
Liturgical Colour: Green.
| First reading | Genesis 3:9-24 © |
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| The expulsion from the Garden of Eden |
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The Lord God called to the man. ‘Where are you?’ he asked.
‘I heard the sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I hid.’
‘Who told you that you were naked?’ he asked ‘Have you been eating of the tree I forbade you to eat?’
The man replied, ‘It was the woman you put with me; she gave me the fruit, and I ate it.’
Then the Lord God asked the woman, ‘What is this you have done?’
The woman replied, ‘The serpent tempted me and I ate.’
Then the Lord God said to the serpent, ‘Because you have done this,
‘Be accursed beyond all cattle,
all wild beasts.
You shall crawl on your belly and eat dust
every day of your life.
I will make you enemies of each other:
you and the woman,
your offspring and her offspring.
It will crush your head
and you will strike its heel.’
To the woman he said:
‘I will multiply your pains in childbearing,
you shall give birth to your children in pain.
Your yearning shall be for your husband,
yet he will lord it over you.’
To the man he said, ‘Because you listened to the voice of your wife and ate from the tree of which I had forbidden you to eat,
‘Accursed be the soil because of you.
With suffering shall you get your food from it
every day of your life.
It shall yield you brambles and thistles,
and you shall eat wild plants.
With sweat on your brow
shall you eat your bread,
until you return to the soil,
as you were taken from it.
For dust you are
and to dust you shall return.’
The man named his wife ‘Eve’ because she was the mother of all those who live. The Lord God made clothes out of skins for the man and his wife, and they put them on. Then the Lord God said, ‘See, the man has become like one of us, with his knowledge of good and evil. He must not be allowed to stretch his hand out next and pick from the tree of life also, and eat some and live for ever.’ So the Lord God expelled him from the garden of Eden, to till the soil from which he had been taken. He banished the man, and in front of the garden of Eden he posted the cherubs, and the flame of a flashing sword, to guard the way to the tree of life.
| Responsorial Psalm |
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| Psalm 89(90):2-6,12-13 © |
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In every age, O Lord, you have been our refuge.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end.
In every age, O Lord, you have been our refuge.
You turn men back to dust
and say: ‘Go back, sons of men.’
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night.
In every age, O Lord, you have been our refuge.
You sweep men away like a dream,
like the grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades.
In every age, O Lord, you have been our refuge.
Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants.
In every age, O Lord, you have been our refuge.
Alleluia, alleluia!
No one lives on bread alone,
but on every word that comes from the mouth of God.
Alleluia!
| The feeding of the four thousand |
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A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha.
| Ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος τοὺς μαθητὰς λέγει αὐτοῖς· σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσιν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν ἐκλυθήσονται ἐν τῇ ὁδῷ· καὶ τινες αὐτῶν ἀπὸ μακρόθεν εἰσίν. καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ ὅτι πόθεν τούτους δυνήσεται τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας; καὶ ἠρώτα αὐτούς· πόσους ἔχετε ἄρτους; οἱ δὲ εἶπαν· ἑπτά. καὶ παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσιν, καὶ παρέθηκαν τῷ ὄχλῳ. καὶ εἶχον ἰχθύδια ὀλίγα · καὶ εὐλογήσας αὐτὰ εἶπεν καὶ ταῦτα παρατιθέναι. καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας. ἦσαν δὲ ὡς τετρακισχίλιοι. καὶ ἀπέλυσεν αὐτούς. Καὶ εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη Δαλμανουθά.
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The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, cannot be shown here for copyright reasons, but the Universalis apps, programs and downloads do contain them.
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