Universalis
Tuesday 22 July 2014    (other days)
Saint Mary Magdalen
 (Tuesday of week 16 in Ordinary Time)

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
O God of truth and Lord of power,
whose word their course to things assigns,
whose splendour lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.

Psalm 101 (102)
Prayers and vows of an exile
Let my cry come to you, Lord: do not hide your face from me.
Lord, listen to my prayer
  and let my cry come to you.
Do not hide your face from me:
  whenever I am troubled,
  turn to me and hear me.
Whenever I call on you,
  hurry to answer me.
For my days vanish like smoke,
  and my bones are dry as tinder.
My heart is cut down like grass, it is dry –
  I cannot remember to eat.
The sound of my groaning
  makes my bones stick to my flesh.
I am lonely as a pelican in the wilderness,
  as an owl in the ruins,
  as a sparrow alone on a rooftop:
  I do not sleep.
All day long my enemies taunt me,
  they burn with anger and use my name as a curse.
I make ashes my bread,
  I mix tears with my drink,
  because of your anger and reproach –
you, who raised me up, have dashed me to the ground.
My days fade away like a shadow:
  I wither like grass.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Let my cry come to you, Lord: do not hide your face from me.

Psalm 101 (102)
Turn, Lord, to the prayers of the helpless.
But you, Lord, remain for ever
  and your name lasts from generation to generation.
You will rise up and take pity on Zion,
  for it is time that you pitied it,
  indeed it is time:
for your servants love its very stones
  and pity even its dust.
Then, Lord, the peoples will fear your name.
  All the kings of the earth will fear your glory,
when the Lord has rebuilt Zion
  and appeared there in his glory;
when he has listened to the prayer of the destitute
  and not rejected their pleading.
These things shall be written for the next generation
  and a people yet to be born shall praise the Lord:
because he has looked down from his high sanctuary,
 – the Lord has looked down from heaven to earth –
and heard the groans of prisoners
  and freed the children of death
so that they could proclaim the Lord’s name in Zion
  and sing his praises in Jerusalem,
where people and kingdoms gather together
  to serve the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Turn, Lord, to the prayers of the helpless.

Psalm 101 (102)
You founded the earth, Lord, and the heavens are the work of your hands.
He has brought down my strength in the midst of my journey;
  he has shortened my days.
I will say, “My God, do not take me away
  half way through the days of my life.
Your years last from generation to generation:
  in the beginning you founded the earth,
  and the heavens are the work of your hands.
They will pass away but you will remain;
  all will grow old, like clothing,
  and like a cloak you will change them, and they will be changed.
“But you are always the same,
  your years will never run out.
The children of your servants shall live in peace,
  their descendants will endure in your sight.”
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
You founded the earth, Lord, and the heavens are the work of your hands.

Listen, my people, to my teaching;
open your ears to the words of my mouth.

First Reading
2 Corinthians 2:12-3:6 ©
When I went up to Troas to preach the Good News of Christ, and the door was wide open for my work there in the Lord, I was so continually uneasy in mind at not meeting brother Titus there, I said good-bye to them and went on to Macedonia.
  Thanks be to God who, wherever he goes, makes us, in Christ, partners of his triumph, and through us is spreading the knowledge of himself, like a sweet smell, everywhere. We are Christ’s incense to God for those who are being saved and for those who are not; for the last, the smell of death that leads to death, for the first the sweet smell of life that leads to life. And who could be qualified for work like this? At least we do not go round offering the word of God for sale, as many other people do. In Christ, we speak as men of sincerity, as envoys of God and in God’s presence.
  Does this sound like a new attempt to commend ourselves to you? Unlike other people, we need no letters of recommendation either to you or from you, because you are yourselves our letter, written in our hearts, that anybody can see and read, and it is plain that you are a letter from Christ, drawn up by us, and written not with ink but with the Spirit of the living God, not on stone tablets but on the tablets of your living hearts.
  Before God, we are confident of this through Christ: not that we are qualified in ourselves to claim anything as our own work: all our qualifications come from God. He is the one who has given us the qualifications to be the administrators of this new covenant, which is not a covenant of written letters but of the Spirit: the written letters bring death, but the Spirit gives life.
Responsory
Through Christ, we have confidence in God; and through Christ we have been made capable of serving the new covenant, which consists not of a written law but of the Spirit.
There is nothing in us which can justify a claim that we are capable of doing this work. What capacity we have comes from God, and through Christ we have been made capable of serving the new covenant, which consists not of a written law but of the Spirit.

Second Reading
From a homily on the Gospels by Gregory the Great, pope
She longed for Christ, though she thought he had been taken away
When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: The disciples went back home, and it adds: but Mary wept and remained standing outside the tomb.
  We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved.
  At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love.
  Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently.
  Jesus says to her: Mary. Jesus is not recognised when he calls her “woman”; so he calls her by name, as though he were saying: Recognise me as I recognise you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognises who is speaking. She immediately calls him rabboni, that is to say, teacher, because the one whom she sought outwardly was the one who inwardly taught her to keep on searching.
Responsory
On her return from the Lord’s tomb, Mary Magdalen told the disciples that she had seen the Lord. Blessed is she who deserved to be first with the news that Life had risen from death.
While she was there, weeping, she saw her beloved, and then told the good news to the others. Blessed is she who deserved to be first with the news that Life had risen from death.

Let us pray.
Almighty, ever-living God,
  your only-begotten Son Jesus Christ
  made Mary Magdalen the first herald of Easter joy.
Grant that, following her example and her prayers,
  we may, in this life, proclaim the living Christ,
  and come to see him reigning in your glory.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

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