Universalis
Sunday 2 June 2019    (other days)
7th Sunday of Easter 

Christ the Lord has promised us the Holy Spirit: come, let us adore him, alleluia.

Year: C(I). Psalm week: 3. Liturgical Colour: White.

In other years: Saints Marcellinus and Peter (- 304)

Pope St Damasus I dedicated his life to establishing and strengthening the Church after the great persecutions, and took much care over the restoration of the Roman catacombs and the proper burial of the martyrs there, including Marcellinus and Peter.
  As a boy, Damasus had heard the story of these martyrs from their executioner. Marcellinus was a priest, Peter was not. They were beheaded during the emperor Diocletian’s persecution, and buried on the Via Labicana outside Rome.
  After the persecutions, a basilica was built over the site of their tomb.

Other saints: Saints Pothinus and Blandina (- 177)

France
All that is known of these martyrs comes from a celebrated letter from the church of Lyon to the church in Asia and reproduced by Eusebius of Caesarea in his Ecclesiastical History.
  Pothinus was the first bishop of Lyon, and thus the first Bishop in Gaul, and was arrested in 177 during the reign of Marcus Aurelius, together with Blandina and forty-five other Christians. Pothinus is known to have been very old: the letter says 90 years old.
  Many of the martyrs died in prison or were beheaded, as befitted Roman citizens, but six of them were sentenced to be thrown to the wild beasts in the arena, among them Blandina, a slave.
  The beasts did not touch Blandina, so she was beaten, then burned, then tossed on the horns of a bull, and finally, after having witnessed the martyrdom of her companions (calmly except in the case of her friend Ponticus, whose faith and perserverance she had doubted) was strangled by the public executioner.
  Pothinus was succeeded as bishop by St Irenaeus, one of the great Fathers of the early Church.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Gregory of Nyssa (335 - 395)

Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
  The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)(1 Corinthians 15:3-5) ©
Christ died for our sins, in accordance with the scriptures; he was buried; and he was raised to life on the third day, in accordance with the scriptures. He appeared first to Cephas and secondly to the Twelve.

Noon reading (Sext)Ephesians 2:4-6 ©
God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ – it is through grace that you have been saved – and raised us up with him and gave us a place with him in heaven, in Christ Jesus.

Afternoon reading (None)Romans 6:4 ©
When we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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