Universalis
Thursday 7 July 2022    (other days)
Thursday of week 14 in Ordinary Time 
 or Saint Maelruain, Bishop and Abbot 

Come before the Lord, singing with joy.

Year: C(II). Psalm week: 2. Liturgical Colour: Green.

Saint Maelruain (- c.791)

In 769 he founded the monastery at Tallaght, in County Dublin, Ireland. Together with St Aengus he wrote a detailed Rule for the community, which is an important document in the history of early monasticism.

Other saints: Blessed Peter To Rot

Australia
He was born in 1912 at Rakunai, a village on the Melanesian island of New Britain, today part of Papua New Guinea. His parents belonged to the region’s first generation of Catholics. He was a pious boy and the parish priest thought that he should study for the priesthood, but his father felt that the tradition of Catholicism in the region was too short and none of the people were yet ready for the priesthood, so Peter became a catechist. He married in 1936 and had three children.
  When the Japanese occupied the island during the war, all the missionaries and mission staff were imprisoned in a concentration camp and Peter was the only spiritual guide that Catholics had. He organized prayer services, gave religious instruction, baptized children, preserved the consecrated Hosts and administered them to the sick and dying, and gave help to the poor. The Japanese had destroyed the church when they arrived, so Peter built a new one out of the branches of trees.
  After a quiet start, repression grew violent. The Japanese banned all Christian worship, public and private, and decided to reintroduce polygamy among the people. Peter was arrested in April or May 1945 and savagely “questioned” by officials. He was sentenced to two months in prison. A Japanese doctor came and injected him with poison, stuffed his ears and nose with cotton wool, and held him down and suffocated him until he died.
  An immense crowd attended Peter’s burial, at which no religious rite was permitted. He has been increasingly revered as a martyr ever since that day.
  See also Pope John Paul II’s sermon at Peter To Rot’s beatification, on Vatican web site.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Ambrose of Milan (340? - 397)

Ambrose was born in Trier (now in Germany) between 337 and 340, to a Roman family: his father was praetorian prefect of Gaul. Ambrose was educated at Rome and embarked on the standard cursus honorum of Roman advocates and administrators, at Sirmium, the capital of Illyria. In about 372 he was made prefect of Liguria and Emilia, whose capital was Milan.
  In 374 the bishopric of Milan fell vacant and when Ambrose tried to pacify the conflict between the Catholics and Arians over the appointment of a new bishop, the people turned on him and demanded that he become the bishop himself. He was a layman and not yet baptized (at this time it was common for baptism to be delayed and for people to remain for years as catechumens), but that was no defence. Coerced by the people and by the emperor, he was baptized, ordained, and installed as bishop within a week, on 7 December 374.
  He immediately gave his money to the poor and his land to the Church and set about learning theology. He had the advantage of knowing Greek, which few people did at that time, and so he was able to read the Eastern theologians and philosophers as well as those of the West.
  He was assiduous in carrying out his office, acting with charity to all: a true shepherd and teacher of the faithful. He was unimpressed by status and when the Emperor Theodosius ordered the massacre of 7,000 people in Thessalonica, Ambrose forced him to do public penance. He defended the rights of the Church and attacked the Arian heresy with learning, firmness and gentleness. He also wrote a number of hymns which are still in use today.
  Ambrose was a key figure in the conversion of St Augustine to Catholicism, impressing Augustine (hitherto unimpressed by the Catholics he had met) by his intelligence and scholarship. He died on Holy Saturday, 4 April 397.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)Galatians 5:13-14 ©
My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself.

Noon reading (Sext)Galatians 5:16-17 ©
Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions.

Afternoon reading (None)Galatians 5:22,23,25 ©
What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. Since the Spirit is our life, let us be directed by the Spirit.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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