Let us listen for the voice of the Lord and enter into his peace.
Year: B(I). Psalm week: 4. Liturgical Colour: Green.
St Charbel Makhlouf (1828 - 1898)
He was born in the Lebanon, the son of a mule-driver, and brought up by his uncle, who did not approve of his devotion to prayer and solitude. He would go secretly to the monastery of St Maron at Annaya, and eventually became a Maronite monk and was ordained priest. After being a monk for many years, he was drawn to a closer imitation of the Desert Fathers and became a hermit.
At his hermitage he lived a severely ascetic life with much prayer and fasting. He refused to touch money and considered himself the servant of anyone who came to stay in the three other cells that the hermitage possessed. He spent the last 23 years of his life there, and increasing numbers of people would come to receive his counsel or his blessing.
He was an early Irish bishop and abbot. He is sometimes said to be one of four bishops to have preceded Saint Patrick in Ireland in the early 5th century (See also Saints Ailbhe, Ciaran, and Ibar), although he is also made a contemporary of Saint David in the mid-6th century. See the article in Wikipedia
Saturday memorials of the Blessed Virgin Mary
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
Other saints: St John Boste (c.1544-1594)
24 Jul (where celebrated)
John Boste was born in Westmorland around 1544. He studied at Queen’s College, Oxford where he became a Fellow. He converted to Catholicism in 1576. He left England and was ordained a priest at Reims in 1581. He returned as an active missionary priest to Northern England. He was betrayed to the authorities near Durham in 1593. Following his arrest he was taken to the Tower of London for interrogation. Returned to Durham he was condemned by the Assizes and hanged, drawn and quartered at nearby Dryburn on 24 July 1594. He denied that he was a traitor saying: “My function is to invade souls, not to meddle in temporal invasions”.
Other saints: Blessed Robert Ludlam and Nicholas Garlick (d. 1588)
Robert Ludlam was born around 1551, in Derbyshire, the son of a yeoman. After studying at Oxford he went to the English College at Rheims and was ordained priest there in September 1581. At the end of April 1582 he set out for England to pursue his ministry there.
Nicholas Garlick was born around 1555, also in Derbyshire. He spend several years as a schoolmaster, then went to the English College and was ordained at the end of March 1582. He came to England in January 1583.
Both Ludlam and Garlick were arrested at the home of a Catholic recusant, convicted of the crime of being priests, and hanged, drawn, and quartered on 24 July 1588 in Derby. According to eyewitnesses Ludlam stood smiling while the execution of Garlick was being carried out, and smiled still when his own turn came.
Other saints: Bl John Soreth (1394-1471)
24 Jul (where celebrated)
John Soreth was born near Caen in Normandy, France in 1394. He entered the Carmelite friars in that city and was ordained a priest about 1417. John later went to Paris for advanced theological studies, earning a Doctorate in 1438. Soon after he was elected Provincial for north-central France and served in that office from 1440 until 1451.
Recognised for his outstanding spiritual and administrational leadership, he was elected the Prior General of the Carmelites in 1451. As Prior General he was a determined reformer at a time when reform was needed in the entire Church, but not always willingly accepted. John set about a program of reforming legislation and visiting as many Carmelite communities as he could. He travelled widely in an effort to encourage his fellow Carmelites to live Carmelite life more authentically. During his canonical visits, he frequently stayed longer, urging and encouraging friars in formal observance and deeper commitment to a genuinely virtuous life.
John was also instrumental in encouraging and establishing the first communities of Carmelite nuns, and oversaw the official incorporation of many women’s communities into the Order, following the papal bull “Cum Nulla” of Nicholas V. As a result of the same papal bull, he was instrumental in the development of the Lay Carmelite Third Order. John Soreth died at Angers, France, in 1471, after 20 years of spirited servant leadership. Among those who praised his work, following his death, was fellow Carmelite and poet Baptist Spagnoli of Mantua.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St John Chrysostom (349 - 407)
John was born in Antioch. After a thorough education, he took up the ascetic life. He was ordained to the priesthood, and became a fruitful and effective preacher.
He was elected Patriarch of Constantinople in 397, and was energetic in reforming the ways of the clergy and the laity alike. He incurred the displeasure of the Emperor and was twice forced into exile. When the second exile, to Armenia, had lasted three years, it was decided that he should be sent still further away, but he died on the journey, worn out by his hardships.
His sermons and writings did much to explain the Catholic faith and to encourage the living of the Christian life: his eloquence earned him the surname “Chrystostom” (the Greek for “golden mouth”).
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Daniel 6:27-28 ©|
Our God is the living God, he endures for ever, his sovereignty will never be destroyed and his kingship never end. He saves, sets free, and works signs and wonders in the heavens and on earth.
|Noon reading (Sext)||Romans 15:5-7 ©|
May God, who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.