Let us listen for the voice of the Lord and enter into his peace.
Year: C(I). Psalm week: 4. Liturgical Colour: Green.
|St Margaret of Scotland (1046 - 1093)|
She was born in Hungary of Anglo-Saxon and Hungarian parents. When William of Normandy conquered England she found refuge with King Malcolm III of Scotland, and they were married in 1070 and had eight children. She reformed the royal court, founded monasteries, and supported major reforms of Church life. She died in Edinburgh on 16 November 1093. She is remembered for the happiness of her marriage, for her devotion to prayer and learning, and especially for her generosity to the poor.
|St Gertrude (1256 - 1301/2)|
She was born at Eisleben in Thuringia. As a girl she was educated by the Benedictine nuns at Helfta and was particularly talented at literature and philosophy. She turned to God and became a nun herself. She was devoted to the mystery of the Incarnation, in particular to the Sacred Heart of Jesus and to the Eucharist. She was the recipient of many mystical experiences, and her spiritual writings had great influence in later centuries and indirectly contributed to the establishment of the feast of the Sacred Heart.
|St Edmund of Abingdon (1175? - 1240)|
St Edmund Rich was born at St Edmund’s Lane, Abingdon, on 20 November, probably in the year 1175. His father was a rich merchant, hence the surname (which he never in fact used himself). Under the influence of his mother he led an ascetic life. He studied at Oxford and Paris, and became a teacher in about 1200 or a little earlier. For six years he lectured on mathematics and dialectics, apparently dividing his time between Oxford and Paris, and winning distinction for his part in introducing the study of Aristotle. He is the first known Oxford Master of Arts, and the place where he taught was eventually renamed St Edmund Hall.
Between 1205 and 1210 he changed direction, studying theology and being ordained a priest. He took a doctorate in divinity, and soon won fame as a lecturer on theology and as an extemporaneous preacher. Some time between 1219 and 1222 he was appointed vicar of the parish of Calne in Wiltshire and Treasurer of Salisbury Cathedral, and finally became Archbishop of Canterbury in 1233. He was a notable and effective reforming Bishop. His love for discipline and justice aroused opposition, and he found himself ranged against Rome as champion of the national Church. Eventually, like his predecessors St Thomas Becket and Stephen Langton, he retired to Pontigny, where he is buried. He died at Soisy-Bouy on 16 November 1240.
Devotion to him was especially marked at Abingdon, and at Catesby where his sisters were both nuns. Edmund was canonised in 1246, and is the Joint-Principal Patron of the Diocese of Portsmouth.
He is venerated as a vigorous and reforming bishop and as a peacemaker, as well as being a distinguished commentator on the Scriptures and an effective spiritual writer.
|Saturday memorials of the Blessed Virgin Mary|
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
|Other saints: Our Lady of the Gate of Dawn|
Vilnius (Wilno in Polish) is the capital of Lithuania, which was part of the multi-ethnic Polish-Lithuanian Commonwealth until this was destroyed in 1793 by the Prussian, Austrian and Russian Empires. Lithuania was taken over by the Russian Empire; then, after a brief period of independence between the wars, it was illegally occupied by the Soviet Union until the Soviet Union’s collapse in 1989.
In the Chapel of the Gate of Dawn there is a painting of the Blessed Virgin Mary which has been venerated by the faithful since the 17th century, and which became a symbol of the national identity that the invaders sought to obliterate. Our Lady of the Gate of Dawn (Lithuanian: Aušros Vartų Dievo Motina, Polish: Matka Boska Ostrobramska, Belarusian: Мац Божая Вастрабрамская) is a major focus of pilgrimage from the successor states of the Commonwealth: Poland, Lithuania, Belarus and Ukraine.
Pope John Paul II visited the chapel in 1993.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Daniel 6:27-28 ©|
Our God is the living God, he endures for ever, his sovereignty will never be destroyed and his kingship never end. He saves, sets free, and works signs and wonders in the heavens and on earth.
|Noon reading (Sext)||Romans 15:5-7 ©|
May God, who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.