Come, let us worship the Lord, the fountain of wisdom. |
| When you were young you walked where you liked |
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“When you were young
you walked where you liked;
but when you grow old
you will stretch out your hands,
and somebody else will take you where you would rather not go”
Christ’s prophecy seemed to the evangelist to be speaking merely of Peter’s martyrdom, but today it has much more to say to us.
In the bad old days people died young and they died, on the whole, quickly. In today’s kind world such things are receding into the past. Now we are deprived, one by one, of our faculties and all the achievements that made us adult and made us human. We are taken into hospitals or put into homes and imprisoned there by our weakness. If we are unlucky, we are subjected to systematic humiliation and daily petty cruelty from those who should be caring for us. If we are lucky, the kindness we receive is still a reminder that we are not the proud, independent beings we once were.
Let us pray for the weak and old and helpless. Let us pray for their carers (ourselves included), that they may lay their frustrations before Jesus and, by his grace, not take them out on those they should be caring for. Let us pray to St Peter that God may allow us to embrace death, like him, before our endurance fails.
| St Bede the Venerable (673 - 735) |
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He was born in the north of England, near the monastery of Wearmouth. He joined that monastery, and spent all his life there or at Jarrow, teaching and writing. He was the outstanding ecclesiastical author of his time. He wrote commentaries on Scripture; an ecclesiastical history of the English people, which is a unique and irreplaceable resource for much of early English history; and the first martyrology (collection of saints’ lives) to be compiled on historical principles. He was also the first known writer of English prose, though this has not survived. He died at Jarrow on 25 May 735: he taught and worked until the last moments of his life, which are narrated by Cuthbert in today’s Office of Readings. He is venerated as the “light of the Church” in the Dark Ages, and as a forerunner of the 8th and 9th century renaissance of the Western Church.
| Other saints: Pope St Gregory VII (1020 - 1085) |
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He was born in Tuscany and given the name Hildebrand. He became a monk, and assisted several successive Popes in reforming and purifying the Church. He was elected pope in 1073 and took the name of Gregory VII. He fought single-mindedly to free the Church from harmful influences and dependence on the state. This brought him into conflict with the Emperor Henry IV, who was excommunicated by Gregory, then submitted to him, then changed his mind and besieged and captured Rome. Gregory was “rescued” by the Norman Robert Guiscard, who captured Rome amid scenes of appalling violence, and Gregory had to flee to Salerno, where he died. See the articles in
Wikipedia and the
Catholic Encyclopaedia.
| Other saints: Saint Mary Magdalen of Pazzi (1566 - 1607) |
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She was a Carmelite nun who led a hidden life of prayer and self-denial, praying especially for the reform of the Church and the conversion of the whole world. She guided her fellow sisters along the path to perfection. She was granted many spiritual gifts by God. See the articles in
Wikipedia and the
Catholic Encyclopaedia.
| Mid-morning reading (Terce) | Acts 2:32,36 © |
God raised this man Jesus to life, and all of us are witnesses to that. For this reason the whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.
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| Noon reading (Sext) | Galatians 3:27-28 © |
All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus.
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| Afternoon reading (None) | 1 Corinthians 5:7-8 © |
Get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be. Christ, our passover, has been sacrificed; let us celebrate the feast, then, by getting rid of all the old yeast of evil and wickedness, having only the unleavened bread of sincerity and truth.
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