Universalis
Saturday 21 July 2018    (other days)
Saturday of week 15 in Ordinary Time 
 or Saint Laurence of Brindisi, Priest, Doctor 
 or Saturday memorial of the Blessed Virgin Mary 

The Lord’s is the earth and its fullness: come, let us adore him.

Year: B(II). Psalm week: 3. Liturgical Colour: Green.

St Laurence of Brindisi (1559 - 1619)
He was born in Brindisi, joined the Capuchin Friars, and studied at the University of Padua, where he learned a number of languages (including Latin, Greek, Hebrew, Syriac, French, and German) and acquired a deep knowledge of the Bible.
  His principal vocation was preaching. He preached all over Europe, not just to Catholics but to Protestants (because of his knowledge of Scripture) and to Jews (because of his knowledge of Hebrew). He wrote many sermons, commentaries, and works of controversy in support of this vocation.
  His administrative talents meant that he also held a number of high administrative offices in the Capuchin order. He was also entrusted with many important diplomatic missions. On one of these, he not only persuaded the German princes to help defend Hungary from the invading Turks, but also led their troops into battle, armed only with a crucifix. He was engaged in another delicate mission, to plead the cause of the oppressed people of Naples to King Philip III of Spain, when he died in Lisbon.
  For Laurence of Brindisi, preaching was the most important task of his life; but he took care to ensure that his preaching was backed by sound learning, so that he could preach to and not at his audiences. Let us take care that our own apostolate is similarly well founded.
  See the article in the Catholic Encyclopaedia.
Saturday memorials of the Blessed Virgin Mary
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
  ‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
  ‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
  Directory on Popular Piety and the Liturgy (2001), §188

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Ambrose of Milan (340? - 397)
Ambrose was born in Trier (now in Germany) between 337 and 340, to a Roman family: his father was praetorian prefect of Gaul. Ambrose was educated at Rome and embarked on the standard cursus honorum of Roman advocates and administrators, at Sirmium, the capital of Illyria. In about 372 he was made prefect of Liguria and Emilia, whose capital was Milan.
  In 374 the bishopric of Milan fell vacant and when Ambrose tried to pacify the conflict between the Catholics and Arians over the appointment of a new bishop, the people turned on him and demanded that he become the bishop himself. He was a layman and not yet baptized (at this time it was common for baptism to be delayed and for people to remain for years as catechumens), but that was no defence. Coerced by the people and by the emperor, he was baptized, ordained, and installed as bishop within a week, on 7 December 374.
  He immediately gave his money to the poor and his land to the Church and set about learning theology. He had the advantage of knowing Greek, which few people did at that time, and so he was able to read the Eastern theologians and philosophers as well as those of the West.
  He was assiduous in carrying out his office, acting with charity to all: a true shepherd and teacher of the faithful. He was unimpressed by status and when the Emperor Theodosius ordered the massacre of 7,000 people in Thessalonica, Ambrose forced him to do public penance. He defended the rights of the Church and attacked the Arian heresy with learning, firmness and gentleness. He also wrote a number of hymns which are still in use today.
  Ambrose was a key figure in the conversion of St Augustine to Catholicism, impressing Augustine (hitherto unimpressed by the Catholics he had met) by his intelligence and scholarship. He died on Holy Saturday, 4 April 397.

Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)1 Samuel 15:22 ©
Is the pleasure of the Lord in holocausts and sacrifices or in obedience to the voice of the Lord? Obedience is better than sacrifice, submissiveness better than the fat of rams.

Noon reading (Sext)Galatians 5:26,6:2 ©
We must stop being conceited, provocative and envious. You should carry each other’s troubles and fulfil the law of Christ.

Afternoon reading (None)Micah 6:8 ©
What is good has been explained to you, man; this is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God.

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Office of Readings for Saturday of week 15

Morning Prayer for Saturday of week 15

Evening Prayer 1 for 16th Sunday in Ordinary Time

Full page including sources and copyrights

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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