The heart of Jesus was wounded for love of us: come, let us adore him.
Liturgical Colour: White.
|The Most Sacred Heart of Jesus|
Devotion to the Sacred Heart, encouraged by mediaeval mystics and promoted by St Gertrude, St Margaret Mary Alacoque, St John Eudes and others, represents a devotion to Jesus in his human nature, in particular referring to the heart as the seat of the emotions.
|Other saints: Saint James Berthieu (1838 - 1896)|
James Berthieu was born in 1838 in France. He was ordained a priest in 1864. At the age of 35 he joined the Society of Jesus and in 1875 left for Madagascar where he spent the rest of his life. The local people started fighting in order to chase away the French Colonialists and to destroy the Christian faith. The colonial authority managed to suppress the rebellion. But, in 1896, during another rebellion, Fr Berthieu was taken prisoner, beaten and put into prison. He was asked to reject his faith in order to save his life, but he said he preferred death to apostasy. On the night of 8 June 1896, while he was praying, he was shot dead and his body thrown in the river Mananara.
He was canonized on 21 October 2012.
|Other saints: St William of York (-1154)|
Hallam, Hexham & Newcastle, Leeds, Middlesbrough
William Fitzherbert was born at the end of the eleventh century into a position of favour and wealth, and was a nephew of the future King Stephen. In his early days he received a good education and when he took holy orders, he became the treasurer of the cathedral church of York. Even if he received this office through patronage, it was generally agreed that he carried it out with wisdom and charity.
This was the time of the accession of King Stephen and the civil war with Queen Maud, with all the disastrous effects that it was bound to have on the government of the Church in England. When William was elected to the archbishopric of York in 1140, his election was challenged by supporters of the Queen because of his family relationship with the King. So began a dispute over his position as archbishop that was to continue almost until the time of William’s own death. Some accounts would suggest that he was ill-served by his advisers and suffered the disadvantages of having too many politically minded relatives in positions of authority. But he himself would seem to have lived an exemplary life and was even careless of his own interests. Although Pope Innocent II upheld the appointment, the next Pope Eugenius III suspended him from his duties on the advice of no less than St Bernard of Clairvaux and another candidate was appointed to the See of York.
William retired for seven years to Winchester where his uncle was bishop and papal legate and lived there quietly without complaint. It was only when his successor at York died and he was again elected to the archbishopric that he travelled to Rome and received the pallium from Pope Anastasius IV. On his return to England, William was mild and conciliatory towards his former enemies and well-liked by his flock. But he had hardly begun work in the city of York when he was taken ill and died in 1154. He was buried in his cathedral and the solemn translation of his relics took place in 1283.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Bonaventure (1218 - 1274)|
Bonaventure was born at Bagnoregio in Etruria in about 1218. He became a Franciscan in 1243 and studied philosophy and theology at the University of Paris. He became a famous teacher and philosopher, part of the extraordinary intellectual flowering of the 13th century. He was a friend and colleague of St Thomas Aquinas.
At this time the friars were still a new and revolutionary force in the Church, and their radical embracing of poverty and rejection of institutional structures raised suspicion and opposition from many quarters. Bonaventure defended the Franciscan Order and, after he was elected general of the order in 1255, he ruled it with wisdom and prudence. He is regarded as the second founder of the Order.
He declined the archbishopric of York in 1265 but was made cardinal bishop of Albano in 1273, dying a year later in 1274 at the Council of Lyons, at which the Greek and Latin churches were (briefly) reconciled.
Bonaventure wrote extensively on philosophy and theology, making a permanent mark on intellectual history; but he always insisted that the simple and uneducated could have a clearer knowledge of God than the wise. He was declared a Doctor of the Church in 1588 by Pope Sixtus V.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Jeremiah 31:2-4 ©|
The Lord says this: They have found pardon in the wilderness, those who have survived the sword. Israel is marching to his rest. The Lord has appeared to him from afar: I have loved you with an everlasting love, so I am constant in my affection for you. I build you once more; you shall be rebuilt, virgin of Israel. Adorned once more, and with your tambourines, you will go out dancing gaily.
|Noon reading (Sext)||Jeremiah 32:40 ©|
I will make an everlasting covenant with them. I will not cease in my efforts for their good, and I will put respect for me into their hearts, so that they turn from me no more.
|Afternoon reading (None)||Romans 5:8-9 ©|
What proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger?