Come, let us adore the Lord, for he is our God.
Year: B(II). Psalm week: 1. Liturgical Colour: Green.
|St Jerome Emiliani (1486 - 1537)|
He was born near Venice in 1486. He started his career as a soldier but after he was taken prisoner and then miraculously liberated, he devoted himself to helping the poor, distributing his own possessions among them also. Two priests joined him in this task and in 1532 he founded a religious order, the Clerks Regular of Somaschi, for the relief of poor and orphaned children. He died at Somaschi (near Bergamò) in 1537. See the articles in Wikipedia
and the Catholic Encyclopaedia
|St Josephine Bakhita (1869 - 1947)|
Josephine Bakhita was born near Jebel Agilere in South Darfur (Sudan). Kidnapped when still very young, she experienced the cruelty of slavery as she was sold several times in slave markets of Africa. Finally she was rescued by an Italian family and brought to Italy where she not only became a Christian but also felt the call to consecrate her life to God as a sister. She joined the Canossian Daughters of Charity and lived the rest of her life at Schio, a small village near Vicenza. She died on 8 February, 1947. See also the article in Wikipedia
|Other saints: St Cuthman of Steyning|
Arundel & Brighton
The story of St Cuthman is told in the Acta Sanctorum of the Bollandists (1658), from an anonymous source. Cuthman was a shepherd, who after his father died, had to look after his crippled mother. They fell on hard times, and Cuthman was forced to beg from door to door. He set out from his home, perhaps at Chidham near Bosham, going eastwards, pushing his mother in a one-wheeled cart or wheelbarrow which he made. A rope from the handles over his shoulders took part of the weight. The rope broke, and he improvised a new one from withies. Some haymakers who were watching laughed at him, but a heavy rainstorm ruined their hay and taught them a lesson.
Cuthman decided that when the makeshift rope of withies gave way he would take it as a sign from God that he should stop at that place and build a church. It happened at the place we call Steyning. His biographer gives us his prayer: “Father Almighty, you have brought my wanderings to an end; now enable me to begin this work. For who am I, Lord, that I should build a house to name? If I rely on myself, it will be of no avail, but it is you who will assist me. You have given me the desire to be a builder; make up for my lack of skill, and bring the work of building this holy house to its completion.” After building a hut to accommodate his mother and himself, he set to work to build the church. The local people helped him, and those who did not found themselves in trouble. As the church neared completion, Cuthman had difficulty with a roof-beam. A stranger showed him how to fix it. When Cuthman asked his name, he replied “I am he in whose name you are building this church.”
We can picture Cuthman living in Steyning, continuing his work as shepherd and builder, but above all (as his biographer attests) as a man of prayer. He had accomplished his great work for God; the church he built would stand as his memorial.
Cuthman was venerated as a saint before the Norman Conquest. After the conquest his relics were transferred to Fécamp, since the Steyning church had been given to the Abbey there. In charters of William the Conqueror Steyning is sometimes called “St Cuthman’s Port” or “St Cuthman’s Parish”. In “lives” which were preserved at Fécamp it is said that he was born about 681 A.D., probably at Chidham, near Bosham, which is about 25 miles from Steyning. If this is so, his parents would have heard the preaching of St Wilfrid, the Apostle of Sussex (680-685), and no doubt became Christian. Did Wilfrid himself baptise the child Cuthman? Some authorities give him a date later than this, but at least it can be said that Cuthman’s church was in existence in 857, for we know that King Ethelwulf was buried there in that year.
In Norman times Steyning was a minster church, administered by a college of secular canons. This college was dissolved in 1260 and vicars were appointed by the Abbey of Fécamp. It was at this time that the church was re-dedicated in honour of St Andrew, which is its dedication today.
However, Cuthman’s name and exploits were not forgotten. There is a German engraving of him with his “cart” dated about 1450 and a choir seat carving at Ripon Cathedral dating from a few decades later. And at Chidham, where he was born, there was a Guild of St Cuthman, which was subject to a tax in 1522 under Henry VIII. Finally in 1658 the Bollandists transcribed and printed his Life, giving his feast day as February 8th. Visitors to Steyning to this day will see the representation of “The Boy with a Cart” on the town sign, and Christopher Fry’s play of that name continues to keep his memory green.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Augustine of Hippo (354 - 430)|
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Amos 4:13 ©|
He it was who formed the mountains, created the wind, reveals his mind to man, makes both dawn and dark, and walks on the top of the heights of the world; the Lord, the God of Hosts, is his name.
|Noon reading (Sext)||Amos 5:8 ©|
He made the Pleiades and Orion, who turns the dusk to dawn and day to darkest night. He summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.
|Afternoon reading (None)||Amos 9:6 ©|
He has built his high dwelling place in the heavens and supported his vault on the earth; he summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.