Readings at Mass
Liturgical Colour: White.
These are the readings for the feria
|Ecclesiasticus 48:1-4,9-12 ©|
The prophet Elijah will come again
The prophet Elijah arose like a fire,
his word flaring like a torch.
It was he who brought famine on the people,
and who decimated them in his zeal.
By the word of the Lord, he shut up the heavens,
he also, three times, brought down fire.
How glorious you were in your miracles, Elijah!
Has anyone reason to boast as you have?
Taken up in the whirlwind of fire,
in a chariot with fiery horses;
designated in the prophecies of doom
to allay God’s wrath before the fury breaks,
to turn the hearts of fathers towards their children,
and to restore the tribes of Jacob,
Happy shall they be who see you,
and those who have fallen asleep in love.
The day of the Lord is near;
Look, he comes to save us.
Prepare a way for the Lord,
make his paths straight,
and all mankind shall see the salvation of God.
Elijah has come already and they did not recognise him
As they came down from the mountain the disciples put this question to Jesus, ‘Why do the scribes say that Elijah has to come first?’ ‘True;’ he replied ‘Elijah is to come to see that everything is once more as it should be; however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of Man will suffer similarly at their hands.’ The disciples understood then that he had been speaking of John the Baptist.
These are the readings for the memorial
|1 Corinthians 2:1-10 ©|
The wisdom that Gos predestined to be for our glory
Brothers, when I came to you, it was not with any show of oratory or philosophy, but simply to tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, I came among you in great ‘fear and trembling’ and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.
But still we have a wisdom to offer those who have reached maturity: not a philosophy of our age, it is true, still less of the masters of our age, which are coming to their end. The hidden wisdom of God which we teach in our mysteries is the wisdom that God predestined to be for our glory before the ages began. It is a wisdom that none of the masters of this age have ever known, or they would not have crucified the Lord of Glory; we teach what scripture calls: the things that no eye has seen and no ear has heard, things beyond the mind of man, all that God has prepared for those who love him.
These are the very things that God has revealed to us through the Spirit.
How happy are the poor in spirit:
theirs is the kingdom of heaven.
Anyone who does not carry his cross and follow me cannot be my disciple
Great crowds accompanied Jesus on his way and he turned and spoke to them. ‘If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple.
‘And indeed, which of you here, intending to build a tower, would not first sit down and work out the cost to see if he had enough to complete it? Otherwise, if he laid the foundation and then found himself unable to finish the work, the onlookers would all start making fun of him and saying, “Here is a man who started to build and was unable to finish.” Or again, what king marching to war against another king would not first sit down and consider whether with ten thousand men he could stand up to the other who advanced against him with twenty thousand? If not, then while the other king was still a long way off, he would send envoys to sue for peace. So in the same way, none of you can be my disciple unless he gives up all his possessions.’
The responsorial psalms at Mass cannot be displayed on the Web, for copyright reasons. The Universalis apps and programs do contain these psalms.
The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.
You can also view this page with the Gospel in Greek and English.