A mighty God is the Lord: come, let us adore him.
Year: C(I). Psalm week: 4. Liturgical Colour: Green.
Other saints: Saint Luan (520 - 592)
Argyll & the Isles
Saint Moluag, (Lua, Luan, Murlach, or Lugaidh) was the first bishop of Argyll and the Isles. He was a hugely important associate of Columba. Whilst Columba worked among the Celts, Moluag worked among the Picts. Columba settled on Iona, Moluag on Lismore.
He was trained at Bangor and went on to found 100 monastic settlements in Ireland and Scotland. He settled in Clachan, Kintyre and at Lismore, which was to become the seat of the Bishop of Argyll & the Isles.
He died at Rossmarkie on the Moray Firth on June 25th 592.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Gregory of Nyssa (335 - 395)
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 John 3:17-18 ©|
If a man who was rich enough in this world’s goods saw that one of his brothers was in need, but closed his heart to him, how could the love of God be living in him? My children, our love is not to be just words or mere talk, but something real and active.
|Noon reading (Sext)||Deuteronomy 30:11,14 ©|
This Law that I enjoin on you today is not beyond your strength or beyond your reach. No, the Word is very near to you, it is in your mouth and in your heart for your observance.
|Afternoon reading (None)||Isaiah 55:10-11 ©|
|The word that goes out from my mouth does not return to me empty|
Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’