Come before the Lord, singing with joy.
Year: A(II). Psalm week: 2. Liturgical Colour: Green.
Other saints: The Blessed Martyrs of Douai College
Shrewsbury, Westminster: 29 Oct
Hexham & Newcastle: 30 Oct
The English College at Douai was founded in 1568 to educate English Catholics, and in particular to act as a seminary training priests to enter England covertly, minister to English Catholics, and attempt the re-conversion of England to the faith. Simply being a Catholic priest was high treason in England at this time, with the penalty of hanging, drawing and quartering, and more than 160 of the priests from Douai were thus executed. Each time the news of another execution reached the College, a solemn Mass of thanksgiving was sung.
Other saints: Saint Colman MacDuagh (- 632)
He was the son of an Irish chieftain. He was educated at Saint Enda’s monastery in the Aran Islands. Thereafter he was a recluse, living in prayer and fasting. With the King of Connaught he founded the monastery of Kilmacduagh which he governed as abbot-bishop. See the article in Wikipedia
About the author of the Second Reading in today's Office of Readings:
Second Reading: Saint Athanasius (295 - 373)
Athanasius was born in Alexandria. He assisted Bishop Alexander at the Council of Nicaea, and later succeeded him as bishop. He fought hard against Arianism all his life, undergoing many sufferings and spending a total of 17 years in exile. He wrote outstanding works to explain and defend orthodoxy.
The matters in dispute with the Arians were vital to the very nature of Christianity; and, as Cardinal Newman put it, the trouble was that at that time the laity tended to be champions of orthodoxy while their bishops (seduced by closeness to imperial power) tended not to be. The further trouble (adds Henry Chadwick) is that the whole thing became tangled up with matters of power, organization and authority, and with cultural differences between East and West. Athanasius was accused of treason and murder, embezzlement and sacrilege. In the fight against him, any weapon would do.
Arianism taught that the Son was created by the Father and in no way equal to him. This was in many ways a “purer” and more “spiritual” approach to religion, since it did not force God to undergo the undignified experience of being made of meat. Islam is essentially Arian. But Arianism leaves an infinite gap between God and man, and ultimately destroys the Gospel, leaving it either as a fake or as a cruel parody. Only by being orthodox and insisting on the identity of the natures of the Father and the Son and the Spirit can we truly understand the goodness of creation and the love of God, and live according to them. For this reason many extracts from the works of St Athanasius have been adopted as Second Readings in the Office of Readings.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Galatians 5:13-14 ©|
My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself.
|Noon reading (Sext)||Galatians 5:16-17 ©|
Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions.
|Afternoon reading (None)||Galatians 5:22,23,25 ©|
What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. Since the Spirit is our life, let us be directed by the Spirit.