Cry out with joy to God, all the earth: serve the Lord with gladness.
Year: B(II). Psalm week: 2. Liturgical Colour: Green.
|Other saints: Saint Herbert|
St. Herbert (died 687) was a disciple and friend of St. Cuthbert. He lived the life of a hermit on the island in Derwentwater which bears his name. A Mass is celebrated there in his memory each year.
The witness he gives is the witness to the life of prayer, whose power gives strength to the whole Church and sustains its mission.
|Other saints: Mother Teresa of Calcutta (1910 - 1997)|
Agnes Gonxha Bojaxhiu was born on 26 August 1910 at Skopje in Macedonia. She left home at the age of 18 to join the Sisters of Loreto in Ireland, where she received the name Sister Mary Teresa, after St Thérèse of Lisieux. In 1931 she was assigned to the order’s Calcutta house and taught at their school there. where she eventually became headmistress.
She received a new vocation to help the poor and destitute, and in 1948, obeying this call, she left the convent and took up a new life caring for them wherever they might be: lying sick in the street or even dying in dustbins. Some of her former pupils joined her, one by one, and the new congregation of the Missionaries of Charity was established in the Diocese of Calcutta in 1950, spreading across India and eventually onto every continent, even behind the Iron Curtain. Many related orders followed, involving men and women, clergy and laity, and both the active and the contemplative life. Mother Teresa died on 5 September 1997 and was beatified by Pope John Paul II on 19 October 2003 and canonized by Pope Francis on 4 September 2016.
Mother Teresa’s widespread appeal comes from the directness of her inspiration, and her direct response to it. She went out and did things where they were needed. When we think of big problems we inevitably think that they can only be solved by a big campaign. Perhaps that is true, perhaps not; but while the campaign is getting going, why not go out and help one person in the name of Mother Teresa? If there are 1,000 hungry people in your city, why not make it 999? If each of us did that – well, in most countries where this is being read, there are more Catholics than there are people in need.
As Monsignor Ronald Knox has said:
“I am not advocating world-movements or public meetings... my appeal is rather to the individual conscience than to the public ear; my hope is rather to see the emergence of a Saint, than that of an organization...
“There is no harm in besieging heaven for the canonization of such and such holy persons now dead. But should we not do well to vary these petitions of ours by asking for more Saints to canonize?”
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Origen (184 - 254)|
Origen is a giant among early Christian thinkers. He was knowledgeable in all the arguments of the Greek philosophical schools but believed firmly in the Bible as the only source of true inspiration. He is thus a representative of that curious hybrid called “Christianity”, which on the one hand maintains (like the Jews) an ongoing direct relationship with the living God, who is the principle and source of being itself, but on the other hand maintains (like the Greeks) that everything makes sense rationally and it is our duty to make sense of it. As the Gospels say (but the Pentateuch does not), “You shall love the Lord your God with all your mind”.
A first stage in this, when it comes (for example) to disputations with the Jews over their view of Christianity as a recently-founded syncretizing heresy of Judaism, is to decide what Scripture is and what it says. If I argue from my books and you argue from yours, we will never meet; but if we share an agreed foundation, there is some chance. Accordingly Origen compiled a vast synopsis of the different versions of the Old Testament, called the Hexapla. Not all Origen’s specific judgements on soundness were generally accepted, even at the time, but the principle remains a necessary one, indispensable for any constructive meeting of minds.
Origen’s principle of interpretation of Scripture is that as well as having a literal meaning, its laws, stories and narratives point us to eternal and spiritual truths. The prime purpose of Scripture is to convey spiritual truth, and the narrative of historical events is secondary to this. While we still accept that “Scripture provides us with the truths necessary for salvation”, this view does leave room for over-interpretation by the unscrupulous, and in the controversies of succeeding centuries people would either claim Origen as an authority for their own interpretations or accuse their opponents of Origenizing away the plain truths of Scripture. Even today, the literalist view taken by some heretics of narratives in Genesis which most of us accept as allegorical shows that this controversy will never die.
As part of his programme of founding everything on Scripture, Origen produced voluminous commentaries – too many of them for the copyists to keep up, so that today some of them have perished. But what remains has definite value, and extracts from his commentaries and also his sermons are used as some of our Second Readings in the Office of Readings.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Deuteronomy 1:16-17 ©|
At that time I told your judges: You must give your brothers a fair hearing and see justice done between a man and his brother or the stranger who lives with him. You must be impartial in judgement and give an equal hearing to small and great alike. Do not be afraid of any man, for the judgement is God’s.
|Noon reading (Sext)||Isaiah 55:8-9 ©|
My thoughts are not your thoughts,
my ways not your ways – it is the Lord who speaks.
Yes, the heavens are as high above earth
as my ways are above your ways,
my thoughts above your thoughts.
|Afternoon reading (None)||1 Samuel 16:7 ©|
God does not see as man sees; man looks at appearances but the Lord looks at the heart.