Christ is the chief shepherd, the leader of his flock: come, let us adore him.
Year: B(I). Psalm week: 1. Liturgical Colour: White.
St Osmund of Salisbury (-1099)
Osmund, bishop of Sarum or Salisbury, was Norman by birth, the son of Henry, count of Seez; he followed William the Conqueror to England. Here he became Royal Chaplain, until he was promoted to be Chancellor in 1072. He wrote royal letters and charters, obtaining useful experience as an administrator. In 1078 he succeeded Herman as Bishop of Salisbury. The see had been formed by uniting those of Sherborne and Ramsbury and making the new centre at Old Sarum, where the cathedral was built in the same enclosure as the royal castle. Osmund completed and consecrated this cathedral, and formed a chapter with its own constitution, which later became a model for other English cathedrals.
Osmund died on 3rd or 4th December 1099 and was buried in his cathedral at Old Sarum. His chasuble and staff were among the treasures there in 1222; but in 1226 his body and its tomb were translated to the new cathedral of Salisbury.
In other years: Saint John Damascene, priest, Doctor
He was born of a Christian family in Damascus in the second half of the seventh century, where his father was a high official under the Umayyad caliph; a post which he inherited. When the Iconoclast movement (seeking to prohibit the veneration of icons) gained acceptance in the Byzantine court, John, being under Muslim rather than Byzantine rule, was able to write effective treatises attacking Iconoclasm and attacking the emperor for supporting it. At about this time he retired to the monastery of Saint Sabas near Jerusalem, where he became a monk and was ordained. He died in the middle of the eighth century.
He wrote many theological treatises in a dangerously clear and accessible style which made the issues understandable even by non-experts. His name was reviled and execrated by the imperial Iconoclast party even after his death. Sometimes known as “the last of the Church Fathers,” he was declared a Doctor of the Church by Pope Leo XIII in 1883. See the article in Wikipedia
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Anselm (1033 - 1109)
Anselm was born in Aosta, in northern Italy, and became a monk of Bec in Normandy, where he taught theology and devoted himself to the spiritual life. After some years as abbot, he succeeded his master Lanfranc as archbishop of Canterbury. His bitter disputes with the kings of England over the independence of the Church resulted in his twice being exiled. He died at Canterbury on 21 April 1109. He is remembered for his theological learning and writings, and for organising and reforming church life in England.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Jeremiah 29:11,13 ©|
I know the plans I have in mind for you – it is the Lord who speaks – plans for peace, not disaster, reserving a future full of hope for you. When you seek me you shall find me, when you seek me with all your heart.
|Noon reading (Sext)||Jeremiah 30:18 ©|
The Lord says this: Now I will restore the tents of Jacob, and take pity on his dwellings.
|Afternoon reading (None)||Baruch 3:5-6 ©|
Do not call to mind the misdeeds of our ancestors, but remember instead your power and your name, for you are indeed the Lord our God.