Universalis
Tuesday 20 August 2019    (other days)
Saint Bernard, Abbot, Doctor 
 on Tuesday of week 20 in Ordinary Time

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 94 (95)
The Lord is the source of all wisdom: come, let us adore him.
(repeat antiphon*)
Come, let us rejoice in the Lord,
  let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
  let us acclaim him with songs.
  (repeat antiphon*)
For the Lord is a great God,
  a king above all gods.
For he holds the depths of the earth in his hands,
  and the peaks of the mountains are his.
For the sea is his: he made it;
  and his hands formed the dry land.
  (repeat antiphon*)
Come, let us worship and bow down,
  bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
  the sheep that follow his hand.
  (repeat antiphon*)
If only, today, you would listen to his voice:
  “Do not harden your hearts
  as you did at Meribah,
on the day of Massah in the desert,
  when your fathers tested me –
they put me to the test,
  although they had seen my works.”
  (repeat antiphon*)
“For forty years they wearied me,
  that generation.
I said: their hearts are wandering,
  they do not know my paths.
I swore in my anger:
  they will never enter my place of rest.”
  (repeat antiphon*)
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
(repeat antiphon*)

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
O God of truth and Lord of power,
whose word their course to things assigns,
whose splendour lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.

Psalm 101 (102)
Prayers and vows of an exile
Let my cry come to you, Lord: do not hide your face from me.
Lord, listen to my prayer
  and let my cry come to you.
Do not hide your face from me:
  whenever I am troubled,
  turn to me and hear me.
Whenever I call on you,
  hurry to answer me.
For my days vanish like smoke,
  and my bones are dry as tinder.
My heart is cut down like grass, it is dry –
  I cannot remember to eat.
The sound of my groaning
  makes my bones stick to my flesh.
I am lonely as a pelican in the wilderness,
  as an owl in the ruins,
  as a sparrow alone on a rooftop:
  I do not sleep.
All day long my enemies taunt me,
  they burn with anger and use my name as a curse.
I make ashes my bread,
  I mix tears with my drink,
  because of your anger and reproach –
you, who raised me up, have dashed me to the ground.
My days fade away like a shadow:
  I wither like grass.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Let my cry come to you, Lord: do not hide your face from me.

Psalm 101 (102)
Turn, Lord, to the prayers of the helpless.
But you, Lord, remain for ever
  and your name lasts from generation to generation.
You will rise up and take pity on Zion,
  for it is time that you pitied it,
  indeed it is time:
for your servants love its very stones
  and pity even its dust.
Then, Lord, the peoples will fear your name.
  All the kings of the earth will fear your glory,
when the Lord has rebuilt Zion
  and appeared there in his glory;
when he has listened to the prayer of the destitute
  and not rejected their pleading.
These things shall be written for the next generation
  and a people yet to be born shall praise the Lord:
because he has looked down from his high sanctuary,
 – the Lord has looked down from heaven to earth –
and heard the groans of prisoners
  and freed the children of death
so that they could proclaim the Lord’s name in Zion
  and sing his praises in Jerusalem,
where people and kingdoms gather together
  to serve the Lord.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Turn, Lord, to the prayers of the helpless.

Psalm 101 (102)
You founded the earth, Lord, and the heavens are the work of your hands.
He has brought down my strength in the midst of my journey;
  he has shortened my days.
I will say, “My God, do not take me away
  half way through the days of my life.
Your years last from generation to generation:
  in the beginning you founded the earth,
  and the heavens are the work of your hands.
They will pass away but you will remain;
  all will grow old, like clothing,
  and like a cloak you will change them, and they will be changed.
“But you are always the same,
  your years will never run out.
The children of your servants shall live in peace,
  their descendants will endure in your sight.”
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
You founded the earth, Lord, and the heavens are the work of your hands.

℣. Give heed, my people, to my teaching.
℟. Turn your ears to the words of my mouth.

First ReadingIsaiah 7:1-17 ©
In fear of war, the sign of Emmanuel
In the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, Razon the king of Aram went up against Jerusalem with Pekah son of Remaliah, king of Israel, to lay siege to it; but he was unable to capture it.
  The news was brought to the House of David. ‘Aram’ they said ‘has reached Ephraim.’ Then the heart of the king and the hearts of the people shuddered as the trees of the forest shudder in front of the wind. The Lord said to Isaiah, ‘Go with your son Shear-jashub, and meet Ahaz at the end of the conduit of the upper pool on the Fuller’s Field road, and say to him:
“Pay attention, keep calm, have no fear,
do not let your heart sink
because of these two smouldering stumps of firebrands,
or because Aram, Ephraim and the son of Remaliah
have plotted to ruin you, and have said:
Let us invade Judah and terrorise it
and seize it for ourselves,
and set up a king there,
the son of Tabeel.
The Lord says this:
It shall not come true; it shall not be.
The capital of Aram is Damascus,
the head of Damascus, Razon;
the capital of Ephraim, Samaria,
the head of Samaria, the son of Remaliah.
Six or five years more
and a shattered Ephraim shall no longer be a people.
But if you do not stand by me,
you will not stand at all.”’
Once again the Lord spoke to Ahaz and said, ‘Ask the Lord your God for a sign for yourself coming either from the depths of Sheol or from the heights above.’ ‘No,’ Ahaz answered ‘I will not put the Lord to the test.’
  Then he said:
Listen now, House of David:
are you not satisfied with trying the patience of men
without trying the patience of my God, too?
The Lord himself, therefore,
will give you a sign.
It is this: the maiden is with child
and will soon give birth to a son
whom she will call Immanuel.
On curds and honey will he feed
until he knows how to refuse evil
and choose good.
For before this child knows how to refuse evil
and choose good,
the land whose two kings terrify you
will be deserted.
The Lord will bring times for you
and your people and your father’s House,
such as have not come
since Ephraim broke away from Judah
(the king of Assyria).
Responsory
Is 7:14, 8:10; Lk 1:30-31
℟. Behold, a young woman shall conceive and bear a son,* and he shall be called Immanuel, for God is with us.
℣. Do not be afraid, Mary. You will conceive in your womb and bear a son,* and he shall be called Immanuel, for God is with us.

Second Reading
From a sermon of St Bernard of Clairvaux
I love because I love, I love that I may love
Love is sufficient of itself, it gives pleasure by itself and because of itself. It is its own merit, its own reward. Love looks for no cause outside itself, no effect beyond itself. Its profit lies in its practice. I love because I love, I love that I may love. Love is a great thing so long as it continually returns to its fountainhead, flows back to its source, always drawing from there the water which constantly replenishes it. Of all the movements, sensations and feelings of the soul, love is the only one in which the creature can respond to the Creator and make some sort of similar return however unequal it may be. For when God loves, all he desires is to be loved in return; the sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him.
  The Bridegroom’s love, or rather the love which is the Bridegroom, asks in return nothing but faithful love. Let the beloved, then, love in return. Should not a bride love, and above all, Love’s bride? Could it be that Love not be loved?
  Rightly then does she give up all other feelings and give herself wholly to love alone; in giving love back, all she can do is to respond to love. And when she has poured out her whole being in love, what is that in comparison with the unceasing torrent of that original source? Clearly, lover and Love, soul and Word, bride and Bridegroom, creature and Creator do not flow with the same volume; one might as well equate a thirsty man with the fountain.
  What then of the bride’s hope, her aching desire, her passionate love, her confident assurance? Is all this to wilt just because she cannot match stride for stride with her giant, any more than she can vie with honey for sweetness, rival the lamb for gentleness, show herself as white as the lily, burn as bright as the sun, be equal in love with him who is Love? No. It is true that the creature loves less because she is less. But if she loves with her whole being, nothing is lacking where everything is given. To love so ardently then is to share the marriage bond; she cannot love so much and not be totally loved, and it is in the perfect union of two hearts that complete and total marriage consists. Or are we to doubt that the soul is loved by the Word first and with a greater love?
Responsory
℟. How abundant are your treasures of loving-kindness, O Lord,* which you give to those who fear you.
℣. They delight in the abundance of your house, they drink the waters of contentment* which you give to those who fear you.

Let us pray.
Lord God,
  you made Saint Bernard burn with zeal for your house,
  and gave him grace to enkindle and enlighten others in your Church.
Grant that by his prayer
  we may be filled with the same spirit
  and always live as children of the light.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

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