How wonderful is God among his saints: come, let us adore him
Year: A(I). Psalm week: 2. Liturgical Colour: White.
|St Francis of Assisi (1181 - 1226)|
Francis was the son of a prosperous cloth merchant in Assisi. When his father objected to having his goods sold without his consent to pay for the restoration of a church, the bishop commanded Francis to repay the money. He did. He also renounced his father and gave back everything he had ever been given, even his garments. He began a life of perfect evangelical poverty, living by begging and even then only accepting the worst food that people had to give. He preached to all the love of God and the love of the created world; because, having renounced everything, he celebrated everything he received, or saw, or heard, as a gift. A rich man sold everything and joined him in living next to a leper colony; a canon from a neighbouring church gave up his position and joined them also. They looked into the Gospel and saw the story of the rich young man whom Jesus told to sell everything; they saw Jesus telling his disciples to take nothing with them on their journey; they saw Jesus saying that his followers must also carry his cross. And on that basis they founded an order. Francis went to Rome himself and persuaded the Pope to sanction it, though it must have seemed at once impractical and subversive, to set thousands of holy men wandering penniless round the towns and villages of Europe.
Because Francis was wearing an old brown garment begged from a peasant, tied round the middle with string, that became the Franciscan habit. Ten years later 5,000 men were wearing it; a hundred years later Dante was buried in it because it was more glorious than cloth of gold.
There is too much to say about Francis to fit here. He tried to convert the Muslims, or at least to attain martyrdom in doing so. He started the practice of setting up a crib in church to celebrate the Nativity.
Francis died in 1226, having started a revolution. The Franciscans endure to this day.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Deuteronomy 1:16-17 ©|
At that time I told your judges: You must give your brothers a fair hearing and see justice done between a man and his brother or the stranger who lives with him. You must be impartial in judgement and give an equal hearing to small and great alike. Do not be afraid of any man, for the judgement is God’s.
|Noon reading (Sext)||Isaiah 55:8-9 ©|
My thoughts are not your thoughts,
my ways not your ways – it is the Lord who speaks.
Yes, the heavens are as high above earth
as my ways are above your ways,
my thoughts above your thoughts.
|Afternoon reading (None)||1 Samuel 16:7 ©|
God does not see as man sees; man looks at appearances but the Lord looks at the heart.