Come, ring out our joy to the Lord; hail the God who saves us, alleluia.
Year: A(I). Psalm week: 3. Liturgical Colour: Green.
|In other years: Saint Egwin, Bishop|
The foundation of the abbey dedicated to Our Lady at Evesham is attributed to an early eighth-century Bishop of Worcester called Egwin. Very little is known about him, since the earliest account of his life, written in Latin c. 1020, is almost entirely composed of fables. However it does contain some local material which may reflect older traditions; among these is the account of the appearance of Our Lady to a swineherd at a place on the Avon where Egwin built the Church in her honour. This would be the earliest record of the appearance the Blessed Virgin Mary in England. Since 1952 Evesham has become the place of an annual pilgrimage to Our Lady; the Catholic Church there is dedicated to St Mary and St Egwin. In the Middle Ages St Egwin was commemorated on 30 December: September 10 is the day of the translation of his relics in 1039.
|In other years: Blessed Agnellus of Pisa, Priest|
Agnellus was born at Pisa in northern Italy and was received into the Order of Friars in 1211, probably by St Francis himself. In 1224, S. Francis sent him and eight other friars to England where they made a great impression by their penury and simplicity. Agnellus was the first Minister Provincial in this country and founded friaries at Canterbury, London and Oxford. At Oxford, then in the period of the university’s first development, he established a school for the friars which rapidly grew into a major centre of theology, combining apostolic poverty with study based on scriptures. Agnellus died on 7 May 1236, aged 41, and was buried at Oxford. The cult of Blessed Agnellus of Pisa was approved in 1892; September 10 is the date of the arrival of the first Franciscans in Dover in 1224.
|Other saints: St Ambrose Barlow OSB (1585-1641)|
Ambrose was born at Barlow Hall, Chorlton-cum-Hardy, near Manchester in 1585. He was the fourth son of the nobleman Sir Alexander Barlow and his wife Mary. Ambrose’s grandfather died in 1584 whilst imprisoned for his beliefs and Sir Alexander Barlow had two thirds of his estate confiscated as a result of his refusing to conform to the new established religion. In 1597, Ambrose was taken into the stewardship of a relative who would care for him whilst he served out his apprenticeship as a page. However, upon completing this service, Barlow realised that his true vocation was for the Catholic priesthood, so he travelled to Douai in France to study at the English College there before attending the College of St Alban in Valladolid, Spain. In 1615, he returned to Douai where he became a member of the Order of Saint Benedict and was ordained as a priest in 1617. He then returned to Morley’s Hall, Astley. From there he looked after the local Catholics, celebrating daily Mass and reciting his Office and Rosary. He would often visit his cousins, the Downes, at their residence of Wardley Hall (now the residence of the Bishop of Salford) and celebrate Mass for the gathered congregation. He was arrested several times during his travels. His parishioners implored him to flee or at least go into hiding but he refused. Their fears were compounded by a recent stroke which had resulted in the 56-year-old priest being partially paralysed. “Let them fear that have anything to lose which they are unwilling to part with” he told them.
On 25 April 1641, Easter Sunday, Ambrose and his congregation of around 100 people, were surrounded at Morley’s Hall, Astley by the Vicar of Leigh and his large (and armed) congregation. Ambrose surrendered, and his parishioners were released after their names had been recorded. The priest was then taken on horseback with a man behind him to prevent his falling, and escorted by a band of some sixty people to the Justice of the Peace at Winwick, before being transported to Lancaster Castle. Ambrose appeared before the presiding judge, Sir Robert Heath, on the 7 September when he professed his adherence to the Catholic faith and defended his actions. On the following day, the feast of the Nativity of Mary, Sir Robert Heath found Ambrose guilty, and sentenced him to be executed. Two days later, he was taken from Lancaster Castle, drawn on a hurdle to the place of execution, hanged, dismembered, quartered, and boiled in oil. His head was afterwards exposed on a pike. When the news of his death and martyrdom reached his Benedictine brothers at Douai Abbey, a Mass of Thanksgiving and the Te Deum were ordered to be sung.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 8:15-16 ©|
The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God.
|Noon reading (Sext)||Romans 8:22-23 ©|
From the beginning until now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free.
|Afternoon reading (None)||2 Timothy 1:9 ©|
God has saved us and called us to be holy, not because of anything we ourselves have done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time.
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Office of Readings for 23rd Sunday in Ordinary Time
Morning Prayer for 23rd Sunday in Ordinary Time
Evening Prayer for 23rd Sunday in Ordinary Time
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