Let us rejoice in the Lord, with songs let us praise him.
Year: A(I). Psalm week: 2. Liturgical Colour: Green.
|Pope St Sixtus II and his companions ( - 258)|
Sixtus was elected Pope in 257. Twelve months later, on 6th August, as he was celebrating Mass in the catacomb of St Calixtus, he was seized by the authorities (it was the time of Valerian’s persecution) and beheaded along with four of his deacons. He was buried in the same catacomb.
St Laurence, another deacon, was captured and executed four days later.
We know most of the details of this martyrdom from a letter of St Cyprian, who was himself martyred later in the same year.
He was born in Vicenza and became a priest at the age of 36. He worked hard for the poor and the sick and for the reform of the Church; with this last aim in mind, he founded a congregation of secular priests which became known as the Theatines. These had three functions: preaching, the administration of the sacraments, and the celebration of the liturgy.
He encouraged the growth of pawn-shops as a means of helping the poor out of temporary financial difficulties and keeping them out of the hands of usurers. His congregation also cared for incurable syphilitics (a particularly virulent form of syphilis was sweeping Europe, having been imported from the Caribbean by Columbus’s men).
His example encouraged many others on the path to active sanctity. He said [in a letter to Elisabeth Porto]: “Do not receive Christ in the Blessed Sacrament so that you may use him as you judge best, but give yourself to him and let him receive you in this Sacrament, so that he himself, God your saviour, may do to you and through you whatever he wills.”
|Other saints: Bl. Nicholas Postgate (1598 - 1679)|
Nicholas Postgate was born around 1598 at Kirkdale House, Egton, one of the children of James and Margaret Postgate. His father died in 1602 leaving his widow with four young children to bring up. His mother was fined several times for non-attendance at the parish church before her death in 1624. The influence of missionary priests in the area probably led to Nicholas leaving home in 1621 to attend the training college for Catholic priests at Douai in northern France. Ordained priest on 2 April 1629 and knowing that he faced a sentence of death if he was caught, he returned to England on 29 June 1630.
His first home was at Saxton near Tadcaster, later moving to Holderness in East Yorkshire. After the death of Lady Dunbar in 1659 he is believed to have gone to Everingham. He was over 60 years of age when he returned to his native moors and settled in a small thatched cottage at Ugthorpe near Whitby. Here he lived in virtual poverty serving the Catholics of the whole of the North Yorkshire moors from northern Cleveland to well south of Whitby and inland to Pickering. In 1664 he wrote to the President of the English College at Douai that during his 34 years working in Yorkshire he had performed 226 marriages, baptised 593 infants and buried 719 dead. He also brought 2,400 persons into the Catholic Church.
On 8 December 1678 Father Postgate walked from Red Barn Farm at Littlebeck to baptise the infant son of Matthew and Mary Lythe. Unfortunately John Reeves, an Excise Collector from Whitby, decided to organise a search at Red Barn Farm in the hope of finding a connection with the Titus Oates Plot. Arriving as the baptism was taking place and finding Catholic books, relics, wafers etc, he arrested Father Postgate together with Matthew Lythe and two other farmers.
The following day after appearing before Magistrate Sir William Cayley, at Brompton, he was sent to York to await trial. The trial was lengthy and in 1679 he was indicted for high treason for being a Catholic priest. The death of the 83 year old priest took place on 7 August 1679 at the Knavesmire, York, where he was hung, drawn and quartered, which the Law inflicted on Catholic priests.
Ever since his death, Father Nicholas Postgate has been honoured not only by local Catholics but by families who have moved abroad.
On 22 November 1987, along with 84 other martyrs, he was beatified by Pope John Paul II.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Jeremiah 31:33 ©|
This is the covenant I will make with the House of Israel when those days arrive – it is the Lord who speaks. Deep within them I will plant my Law, writing it on their hearts. Then I will be their God and they shall be my people.
|Noon reading (Sext)||Jeremiah 32:40 ©|
I will make an everlasting covenant with them. I will not cease in my efforts for their good, and I will put respect for me into their hearts, so that they turn from me no more.
|Afternoon reading (None)||Ezekiel 34:31 ©|
You, my sheep, are the flock I shall pasture, and I am your God – it is the Lord who speaks.