Universalis
Monday 17 December 2018    (other days)
17 December 

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
The co-eternal Son
A maiden’s offspring see;
A servant’s form Christ putteth on,
To set his people free.
Daughter of Sion, rise
To greet thine infant King;
Nor let thy stubborn heart despise
The pardon he doth bring.
Let deeds of darkness fly
Before the approaching morn;
For unto sin ’tis ours to die
And serve the Virgin-born.
Our joyful praises sing,
To Christ, that set us free;
Like tribute to the Father bring,
And, Holy Ghost, to thee.

Psalm 49 (50)
True reverence for the Lord
Our God comes openly, he keeps silence no longer.
The Lord, the God of gods has spoken:
  he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
  Our God will come, and he will not be silent.
Before him, a devouring fire;
  around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Our God comes openly, he keeps silence no longer.

Psalm 49 (50)
Pay your sacrifice of thanksgiving to God.
Listen, my people, and I will speak;
  Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
  for your burnt offerings are always before me.
But I will not accept calves from your houses,
  nor goats from your flocks.
For all the beasts of the forests are mine,
  and in the hills, a thousand animals.
All the birds of the air – I know them.
  Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
  for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
  or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
  to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
  I will rescue you, and you will honour me.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Pay your sacrifice of thanksgiving to God.

Psalm 49 (50)
I want love, not sacrifice; knowledge of God, not holocausts.
To the sinner, God has said this:
Why do you recite my statutes?
  Why do you dare to speak my covenant?
For you hate what I teach you,
  and reject what I tell you.
The moment you saw a thief, you joined him;
  you threw in your lot with adulterers.
You spoke evil with your mouth,
  and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
  you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
  so you thought that I was just like you.
But I will reprove you –
  I will confront you with all you have done.
Understand this, you who forget God;
  lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honour;
  whoever follows a sinless path in life will be shown the salvation of God.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
I want love, not sacrifice; knowledge of God, not holocausts.

℣. The Lord makes his word known to Jacob,
℟. To Israel his laws and decrees.

First ReadingIsaiah 45:1-13 ©
The salvation of Israel through Cyrus
Thus says the Lord to his anointed, to Cyrus,
whom he has taken by his right hand
to subdue nations before him
and strip the loins of kings,
to force gateways before him
that their gates be closed no more:
I will go before you
levelling the heights.
I will shatter the bronze gateways,
smash the iron bars.
I will give you the hidden treasures,
the secret hoards,
that you may know that I am the Lord,
the God of Israel, who calls you by your name.
It is for the sake of my servant Jacob,
of Israel my chosen one,
that I have called you by your name,
conferring a title though you do not know me.
I am the Lord, unrivalled;
there is no other God besides me.
Though you do not know me, I arm you
that men may know from the rising to the setting of the sun
that, apart from me, all is nothing.
I am the Lord, unrivalled,
I form the light and create the dark.
I make good fortune and create calamity,
it is I, the Lord, who do all this.
Send victory like a dew, you heavens,
and let the clouds rain it down.
Let the earth open
for salvation to spring up.
Let deliverance, too, bud forth
which I, the Lord, shall create.
Can it argue with the man who fashioned it,
one vessel among earthen vessels?
Does the clay say to its fashioner, ‘What are you making?’,
does the thing he shaped say, ‘You have no skill’?
Woe to him who says to a father, ‘What have you begotten?’
or to a woman, ‘To what have you given birth?’
Thus says the Lord,
the Holy One, he who fashions Israel:
Is it for you to question me about my children
and to dictate to me what my hands should do?
I it was who made the earth,
and created man who is on it.
I it was who spread out the heavens with my hands
and now give orders to their whole array.
I it was who roused him to victory,
I levelled the way for him.
He will rebuild my city,
will bring my exiles back
without ransom or indemnity,
so says the Lord of Hosts.
Responsory
Is 45:8, cf. 16:1
℟. Send the Holy One, like the dew, you heavens, and let the clouds rain down.* Let the earth open for the Saviour to spring forth.
℣. Lord, send the Lamb, the ruler of the earth, from the Rock of the desert to the mountain of the daughter of Zion.* Let the earth open for the Saviour to spring forth.

Second Reading
From a letter of Pope St Leo the Great
The mystery of our reconciliation with God
To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.
  Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.
  No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.
  For unless the new man, by being made in the likeness of sinful flesh, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.
Responsory
℟. See, the root of Jesse shall come down to save the peoples, the nations shall rally to him,* and his name shall be glorious.
℣. The Lord God will give him the throne of his ancestor David, and he will be king over Israel for ever,* and his name shall be glorious.

Let us pray.
Father,
  by your will your Son took upon himself
  that human nature which you fashioned and redeemed.
Grant that the Word who took flesh
  in the womb of the ever-virgin Mary
  and became a man like us
  may share with us his godhead.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps, programs and downloads do contain the Grail translation of the psalms.

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