Christ the Lord has promised us the Holy Spirit: come, let us adore him, alleluia.
Year: C(I). Psalm week: 2. Liturgical Colour: White.
Pope St Sixtus II and his companions ( - 258)
Sixtus was elected Pope in 257. Twelve months later, on 6th August, as he was celebrating Mass in the catacomb of St Calixtus, he was seized by the authorities (it was the time of Valerian’s persecution) and beheaded along with four of his deacons. He was buried in the same catacomb.
St Laurence, another deacon, was captured and executed four days later.
We know most of the details of this martyrdom from a letter of St Cyprian, who was himself martyred later in the same year.
St Cajetan (1480 - 1547)
He was born in Vicenza and became a priest at the age of 36. He worked hard for the poor and the sick and for the reform of the Church; with this last aim in mind, he founded a congregation of secular priests which became known as the Theatines. These had three functions: preaching, the administration of the sacraments, and the celebration of the liturgy.
He encouraged the growth of pawn-shops as a means of helping the poor out of temporary financial difficulties and keeping them out of the hands of usurers. His congregation also cared for incurable syphilitics (a particularly virulent form of syphilis was sweeping Europe, having been imported from the Caribbean by Columbus’s men).
His example encouraged many others on the path to active sanctity. He said [in a letter to Elisabeth Porto]: “Do not receive Christ in the Blessed Sacrament so that you may use him as you judge best, but give yourself to him and let him receive you in this Sacrament, so that he himself, God your saviour, may do to you and through you whatever he wills.”
Other saints: Bl. Nicholas Postgate (1598 - 1679)
Middlesbrough
Nicholas Postgate was born around 1598 at Kirkdale House, Egton, one of the children of James and Margaret Postgate. His father died in 1602 leaving his widow with four young children to bring up. His mother was fined several times for non-attendance at the parish church before her death in 1624. The influence of missionary priests in the area probably led to Nicholas leaving home in 1621 to attend the training college for Catholic priests at Douai in northern France. Ordained priest on 2 April 1629 and knowing that he faced a sentence of death if he was caught, he returned to England on 29 June 1630.
His first home was at Saxton near Tadcaster, later moving to Holderness in East Yorkshire. After the death of Lady Dunbar in 1659 he is believed to have gone to Everingham. He was over 60 years of age when he returned to his native moors and settled in a small thatched cottage at Ugthorpe near Whitby. Here he lived in virtual poverty serving the Catholics of the whole of the North Yorkshire moors from northern Cleveland to well south of Whitby and inland to Pickering. In 1664 he wrote to the President of the English College at Douai that during his 34 years working in Yorkshire he had performed 226 marriages, baptised 593 infants and buried 719 dead. He also brought 2,400 persons into the Catholic Church.
On 8 December 1678 Father Postgate walked from Red Barn Farm at Littlebeck to baptise the infant son of Matthew and Mary Lythe. Unfortunately John Reeves, an Excise Collector from Whitby, decided to organise a search at Red Barn Farm in the hope of finding a connection with the Titus Oates Plot. Arriving as the baptism was taking place and finding Catholic books, relics, wafers etc, he arrested Father Postgate together with Matthew Lythe and two other farmers.
The following day after appearing before Magistrate Sir William Cayley, at Brompton, he was sent to York to await trial. The trial was lengthy and in 1679 he was indicted for high treason for being a Catholic priest. The death of the 83 year old priest took place on 7 August 1679 at the Knavesmire, York, where he was hung, drawn and quartered, which the Law inflicted on Catholic priests.
Ever since his death, Father Nicholas Postgate has been honoured not only by local Catholics but by families who have moved abroad.
On 22 November 1987, along with 84 other martyrs, he was beatified by Pope John Paul II.
Other saints: St Albert of Trapani (c.1240-1307)
7 Aug (where celebrated)
Albert is one of the earliest saints of the Carmelite Order remembered in the liturgical calendar, along with St Angelus and St Simon Stock. Like these other saints, his life is captured in the tradition that grew up around his memory, following his death, a tradition that is recorded in the legends written about him in the mid to late 14th century. Albert was born in Trapani, Sicily, in the mid-1200s the only child of a married couple who had struggled for many years to conceive. As is likely to have been a tradition, he was dedicated to God by his parents in thanksgiving for his birth and later joined the Carmelites in Trapani. He was ordained a priest and during his life is known to have moved between Trapani and Messina, also serving for a time as the Carmelite Provincial of Sicily. As such, Albert would have been an instrumental person in the establishment of the Carmelites in Europe as a mendicant Order following their move from Mount Carmel. His contribution to the foundation of the Order in Europe is recognised by his naming in tradition as one of the ‘fathers’ of the Order along with St Angelus, also from Sicily. Tradition attributed to Albert the gifts of a skilled preacher, healer and reconciler, the spirit of which continues to be recognised by pilgrims who visit his relics. Albert died in Messina, Sicily, in 1307.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
| Mid-morning reading (Terce) | Romans 5:10-11 © |
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When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.
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| Noon reading (Sext) | 1 Corinthians 15:20-22 © |
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Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ.
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| Afternoon reading (None) | 2 Corinthians 5:14-15 © |
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The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead. The reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.
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