The Lord has truly risen, alleluia.
Year: C(II). Psalm week: 1. Liturgical Colour: White.
Saint Christopher Magallanes and his Companions
Cristóbal Magallanes Jara was born in the state of Jalisco in Mexico in 1869. He was ordained priest at the age of 30 and became parish priest of his home town of Totatiche. He took a special interest in the evangelization of the local indigenous Huichol people and founded a mission for them. When government persecution of the Catholic Church began and the seminaries were closed, he opened a small local “auxiliary seminary.” He wrote and preached against armed rebellion but was falsely accused of promoting the Cristero rebellion. He was arrested on 21 May 1927 while on the way to celebrate Mass at a farm. He was executed without a trial, but not before giving his remaining possessions to his executioners and giving them absolution.
With him are celebrated 24 other Mexican martyrs of the early 20th century.
The Creed in Slow Motion
3. I believe in…
I believe in one God.
“The Creed in Slow Motion”, by Martin Kochanski (the creator of Universalis) comes out in five weeks’ time.
Read more about the book.
St Eugène de Mazenod (1782 - 1861)
He was born at Aix-en-Provence in the south of France and had to flee together with his family when the French Revolution broke out. He returned in 1802 in a penniless and uncertain state, but after a period of depression he began to develop a concern for the French Church, which had been attacked and half destroyed by the Revolution. He discerned a vocation to the priesthood and was ordained in 1811.
He returned to Aix-en-Provence and lived as a wandering priest with no parish church. He and the companions he gathered round him went from village to village, preaching in Provençal, the language of the people. Facing opposition from the local clergy, Eugène went straight to the Pope and obtained official recognition of the “Oblates of Mary Immaculate,” of which he was then elected Superior General. He continued to guide the order until his death.
He was appointed auxiliary bishop of Marseilles in 1832, provoking a furious and debilitating five-year diplomatic row with the French government. At length he became Bishop of Marseilles in 1837, on the retirement of his predecessor. He continued to rebuild the strength of the French Church, and the Oblates of Mary Immaculate were persuaded to send missionaries to other parts of the world, so that they are now active in 68 countries.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Romans 5:10-11 ©|
When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.
|Noon reading (Sext)||1 Corinthians 15:20-22 ©|
Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ.
|Afternoon reading (None)||2 Corinthians 5:14-15 ©|
The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead. The reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.