Give thanks to the Lord, for his great love is without end.
Year: B(I). Psalm week: 1. Liturgical Colour: Green.
Other saints: Saint Clotilde (475 - 545)
Clotilde was a Burgundian princess who in about 493 married Clovis, King of the Franks. Brought up a Christian, she had their children baptized, and in due course Clovis himself was baptized, somewhere between 496 and 499, marking the beginning of Christian France.
When Clovis died in 511, and especially after her son Clodomir died in 524, Clotilde devoted herself to works of charity and founded many churches and religious institutions, setting a pattern that was later followed by many royal widows in Europe. She herself died by the tomb of St Martin of Tours in 545.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Bishop Baldwin of Canterbury (- 1190)
Baldwin was born in Exeter, but his date of birth is unknown. He was ordained priest and made archdeacon by Bartholomew, Bishop of Exeter. He subsequently became a Cistercian monk at the Abbey of Ford, in Devonshire, and within a year was made Abbot of Ford. In 1180 he was promoted to the Bishopric of Worcester and in the same year was elected to the primatial see of Canterbury by the bishops of the province. The election was disputed by the monks of Canterbury, necessitating the intervention of King Henry II. Even after his appointment was ratified he was engaged in disputes with the Canterbury monks, so that King Richard and the Holy See had to become involved.
Baldwin acted as legate in Wales, where he held a visitation in 1187. In 1188 he preached the Crusade, after having himself taken the cross on hearing the news of the loss of Jerusalem. In 1190 he set out for the Holy Land, in company with Hubert, Bishop of Salisbury, and others, providing at his own expense two hundred knights and three hundred retainers. While there he acted a vicegerent of the patriarch. He died during the siege of Acre, leaving all he possessed for the relief of the Holy Land and naming Bishop Hubert as his executor.
The Spiritual Tractates were written almost entirely during the decade Baldwin lived at Ford, probably as sermons which were later re-cast. They reveal a man thoroughly and happily at home in Cistercian spirituality, an acute theologian well aware of contemporary currents, and one of the last true representatives of the rich patristic-monastic tradition. The Tractate on the Angel’s Salutation, in particular (read on Thursday of the 20th week in Ordinary Time), marks an important stage in the evolution of Marian spirituality.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Philippians 2:2-4 ©|
Be united in your convictions and united in your love, with a common purpose and a common mind. There must be no competition among you, no conceit; but everybody is to be self-effacing. Always consider the other person to be better than yourself, so that nobody thinks of his own interests first but everybody thinks of other people’s interests instead.
|Noon reading (Sext)||2 Corinthians 13:4 ©|
He was crucified through weakness, but still he lives now through the power of God. So then, we are weak, as he was, but we shall live with him, through the power of God, for your benefit.
|Afternoon reading (None)||Colossians 3:12-13 ©|
You are God’s chosen race, his saints; he loves you, and you should be clothed in sincere compassion, in kindness and humility, gentleness and patience. Bear with one another; forgive each other as soon as a quarrel begins. The Lord has forgiven you; now you must do the same.