Christ is the son of Mary: come, let us adore him.
Year: B(II). Psalm week: 1. Liturgical Colour: White.
|The Immaculate Heart of Mary|
Devotion to the Immaculate Heart of Mary began as early as the twelfth century. During the seventeenth century in France, St John Eudes popularised this devotion along with that to the Sacred Heart. St Luke’s Gospel twice mentions that Mary ‘kept all these things in her heart’, pondering the word of God. Mary shows us how to listen to the words the Holy Spirit speaks to us in the depths of our hearts, and how to respond in faith.
|Other saints: St Columba (521? - 597)|
Columba (Gaelic Colm Cille) He was born in Gartan, in County Donegal, and was of royal lineage. He studied under Finnian of Moville and Finnian of Clonard. He founded monasteries at Derry, Durrow, and possibly Kells, before leaving Ireland as a missionary, “an exile for Christ.” His greatest foundation was Iona, from where he converted much of western Scotland, and his followers took the Gospel as far as northern England. He died at Iona in 597. He was renowned as a poet and scribe as well as a spiritual guide. In Gaelic literature he appears as Ireland’s most popular saint, noted for his great personal love of all creatures, both human and animal.
|Other saints: Saint José de Anchieta (1534-1597)|
9 Jun (where celebrated)
José de Anchieta y Díaz de Clavijo was born on 19 March 1534 on Tenerife in the Canary Islands, to a noble family. He became a Jesuit at the age of 17 and, to help him recover from a serious illness, he was sent to Bahia in Brazil in 1553 as an assistant to the missionaries there.
Brazil at this time was in a very bad way spiritually. On the one hand, there were the Indians to be evangelized and led away from pagan practices including cannibalism (to which they were much attached). On the other hand, both the European settlers and many of the priests, finding themselves in a land where there was no real authority, lived scandalous lives, practising both slavery and concubinage. When the Jesuits arrived in Brazil in 1549 they worked hard to regularize the situation.
Brother Anchieta became the assistant and interpreter of the Jesuit superior Father Nóbrega. They set up a mission which later grew into the city of São Paulo, and Anchieta made the school there his headquarters. He learned the local Tupi language and wrote the first ever grammar of it; he wrote dramas to teach the faith to the illiterate and the uneducated; he gave medical assistance to the Indians and taught them skills such as agriculture, carpentry, and the use of stone and metal. With Nóbrega he gave himself up as a hostage in 1563 so that a peace settlement could be reached between two warring tribes, and he narrowly escaped martyrdom on more than one occasion.
He was ordained a priest in 1566 and was the Jesuit Provincial in Brazil from 1577 to 1587. He died on 9 June 1597, exhausted by his labours.
He was beatified by Pope John Paul II in 1980 and recognized as a saint by Pope Francis on April 2014.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Saint Justin, Martyr (- 165)|
Justin was born at the beginning of the second century in Nablus, in Samaria, of a pagan Greek family. He was an earnest seeker after truth, and studied many systems of philosophy before being led, through Platonism, to Christianity. While remaining a layman, he accepted the duty of making the truth known, and travelled from place to place proclaiming the gospel. In 151 he travelled from Ephesus to Rome, where he opened a school of philosophy and wrote defences and expositions of Christianity, which have survived to this day and are the earliest known writings of their kind. In the persecution of 165, in the reign of the emperor Marcus Aurelius, he was denounced as a Christian, arrested and beheaded.
Justin treats the Greek philosophy that he studied as mostly true, but incomplete. In contrast to the Hebrew tendency to view God as making revelations to them and to no-one else, he follows the parable of the Sower, and sees God as sowing the seed of wisdom throughout the world, to grow wherever the soil would receive it.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Other notes: Universalis anniversary|
On this day in 1996 the Universalis Web site was opened to the public.
Pray for those who contribute to it.
|Mid-morning reading (Terce)||1 Kings 8:60-61 ©|
May all the peoples of the earth come to know that the Lord is God indeed, and that there is no other. May your hearts be wholly with the Lord our God, following his laws and keeping his commandments as at this present day.
|Noon reading (Sext)||Jeremiah 17:9-10 ©|
The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart, I probe the loins, to give each man what his conduct and his actions deserve.
|Afternoon reading (None)||Wisdom 7:27,8:1 ©|
Although she is alone, Wisdom can accomplish everything. She deploys her strength from one end of the earth to the other, ordering all things for good.