Readings at Mass
Liturgical Colour: White.
| First reading | Acts 11:1-18 © |
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| God can grant even the pagans the repentance that leads to life |
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The apostles and the brothers in Judaea heard that the pagans too had accepted the word of God, and when Peter came up to Jerusalem the Jews criticised him and said, ‘So you have been visiting the uncircumcised and eating with them, have you?’ Peter in reply gave them the details point by point: ‘One day, when I was in the town of Jaffa,’ he began ‘I fell into a trance as I was praying and had a vision of something like a big sheet being let down from heaven by its four corners. This sheet reached the ground quite close to me. I watched it intently and saw all sorts of animals and wild beasts – everything possible that could walk, crawl or fly. Then I heard a voice that said to me, “Now, Peter; kill and eat!” But I answered: Certainly not, Lord; nothing profane or unclean has ever crossed my lips. And a second time the voice spoke from heaven, “What God has made clean, you have no right to call profane.” This was repeated three times, before the whole of it was drawn up to heaven again.
‘Just at that moment, three men stopped outside the house where we were staying; they had been sent from Caesarea to fetch me, and the Spirit told me to have no hesitation about going back with them. The six brothers here came with me as well, and we entered the man’s house. He told us he had seen an angel standing in his house who said, “Send to Jaffa and fetch Simon known as Peter; he has a message for you that will save you and your entire household.”
‘I had scarcely begun to speak when the Holy Spirit came down on them in the same way as it came on us at the beginning, and I remembered that the Lord had said, “John baptised with water, but you will be baptised with the Holy Spirit.” I realised then that God was giving them the identical thing he gave to us when we believed in the Lord Jesus Christ; and who was I to stand in God’s way?’
This account satisfied them, and they gave glory to God. ‘God’ they said ‘can evidently grant even the pagans the repentance that leads to life.’
| Responsorial Psalm |
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| Psalm 41(42):2-3,42:3-4 © |
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My soul is thirsting for the living God.
or
Alleluia.
Like the deer that yearns
for running streams,
so my soul is yearning
for you, my God.
My soul is thirsting for the living God.
or
Alleluia.
My soul is thirsting for God,
the God of my life;
when can I enter and see
the face of God?
My soul is thirsting for the living God.
or
Alleluia.
O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.
My soul is thirsting for the living God.
or
Alleluia.
And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp,
O God, my God.
My soul is thirsting for the living God.
or
Alleluia.
| Gospel Acclamation | John 10:14 |
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Alleluia, alleluia!
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
Alleluia!
| I am the gate of the sheepfold |
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Jesus said:
‘I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.’
Jesus told them this parable but they failed to understand what he meant by telling it to them.
So Jesus spoke to them again:
‘I tell you most solemnly,
I am the gate of the sheepfold.
All others who have come
are thieves and brigands;
but the sheep took no notice of them.
I am the gate.
Anyone who enters through me will be safe:
he will go freely in and out
and be sure of finding pasture.
The thief comes
only to steal and kill and destroy.
I have come
so that they may have life and have it to the full.’
The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, cannot be shown here for copyright reasons, but the Universalis apps, programs and downloads do contain them.
You can also view this page with the Gospel in Greek and English.