Universalis
Wednesday 20 November 2019    (other days)
Wednesday of week 33 in Ordinary Time 

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Bright as fire in darkness,
Sharper than a sword,
Lives throughout the ages
God’s eternal word.
Father, Son and Spirit,
Trinity of might,
Compassed in your glory,
Give the world your light.
Stanbrook Abbey Hymnal

Psalm 17 (18)
Thanksgiving for salvation and victory
I love you, Lord, my strength.
I will love you, Lord, my strength:
  Lord, you are my foundation and my refuge,
  you set me free.
My God is my help: I will put my hope in him,
  my protector, my sign of salvation,
  the one who raises me up.
I will call on the Lord – praise be to his name –
  and I will be saved from my enemies.
The waves of death flooded round me,
  the torrents of Belial tossed me about,
the cords of the underworld wound round me,
  death’s traps opened before me.
In my distress I called on the Lord,
  I cried out to my God:
from his temple he heard my voice,
  my cry to him came to his ears.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
I love you, Lord, my strength.

Psalm 17 (18)
The Lord saved me because he loved me.
The earth moved and shook,
  at the coming of his anger the roots of the mountains rocked
  and were shaken.
Smoke rose from his nostrils,
  consuming fire came from his mouth,
  from it came forth flaming coals.
He bowed down the heavens and descended,
  storm clouds were at his feet.
He rode on the cherubim and flew,
  he travelled on the wings of the wind.
He made dark clouds his covering;
  his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings,
  hail fell, hail and coals of fire.
The Lord thundered from the heavens,
  the Most High let his voice be heard,
  with hail and coals of fire.
He shot his arrows and scattered them,
  hurled thunderbolts and threw them into confusion.
The depths of the oceans were laid bare,
  the foundations of the globe were revealed,
at the sound of your anger, O Lord,
  at the onset of the gale of your wrath.
He reached from on high and took me up,
  he lifted me from the many waters.
He snatched me from my powerful enemies,
  from those who hate me, for they were too strong for me.
They attacked me in my time of trouble,
  but the Lord was my support.
He led me to the open spaces,
  he was my deliverance, for he held me in favour.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The Lord saved me because he loved me.

Psalm 17 (18)
You, O Lord, are my lamp, my God who lightens my darkness.
The Lord rewards me according to my uprightness,
  he repays me according to the purity of my hands,
for I have kept to the paths of the Lord
  and have not departed wickedly from my God.
For I keep all his decrees in my sight,
  and I will not reject his judgements;
I am stainless before him,
  I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness,
  according to the purity of my hands in his sight.
You will be holy with the holy,
  kind with the kind,
with the chosen you will be chosen,
  but with the crooked you will show your cunning.
For you will bring salvation to a lowly people
  but make the proud ashamed.
For you light my lamp, O Lord;
  my God brings light to my darkness.
For with you I will attack the enemy’s squadrons;
  with my God I will leap over their wall.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
You, O Lord, are my lamp, my God who lightens my darkness.

℣. All wondered at these gracious words.
℟. They marvelled at what the Lord was saying.

First Reading
Zechariah 10:3-11:3 ©
Israel’s liberation and return
Thus says the Lord:
‘My anger burns against the shepherds,
and I mean to punish the he-goats.
Yes, the Lord of Hosts will take care of his flock, the House of Judah,
he will make it his proud steed in battle.
From him will issue Cornerstone and Tent-peg,
from him the Bow of battle,
from him all the Leaders.
Together they will be like heroes
trampling the dirt of the streets in battle;
they will fight, since the Lord is with them,
and the riders of horses will be thrown into confusion.
‘And I will make the House of Judah mighty,
and the House of Joseph victorious.
I am going to restore them, because I have taken pity on them,
and they shall be as though I had never cast them off
for I am the Lord their God and I mean to answer their prayer.
‘Ephraim will be like a hero.
Their hearts will be cheered as though by wine.
Their sons will look on this in gladness,
their hearts will exult in the Lord.
‘I am going to whistle to them and gather them in,
for I have redeemed them;
they will be as numerous as they used to be.
I have scattered them among the peoples
but from far away they will remember me:
they will teach their sons, and these will return.
I mean to bring them back from the land of Egypt,
and gather them from Assyria;
I shall lead them into the land of Gilead and Lebanon,
and even that will not be large enough for them.
They will pass through the sea of Egypt
and he will strike the waves on the sea;
all the depths of the Nile will be dried up.
The arrogance of Assyria will be cast down
and the sceptre of Egypt be taken away.
‘Their strength will be in the Lord;
in his name they will glory.’
It is the Lord who speaks.
Open your gateways, Lebanon,
and let the fire burn down your cedars.
Wail, cypress,
for felled is the cedar,
the mighty ones have been brought low!
Wail, oaks of Bashan,
for the impenetrable forest has been felled!
The wailing of the shepherds is heard;
their glorious pastures have been ruined.
The roaring of the young lions is heard;
the thickets of the Jordan have been laid waste.
Responsory
Zc 10:6-7; Is 28:5
℟. I am going to restore them, because I have taken pity on them, for I am the Lord their God,* and their hearts will exult in the Lord.
℣. On that day the Lord of hosts shall be a lovely garland, a beautiful diadem for the faithful remnant of his people,* and their hearts will exult in the Lord.

Second Reading
From a sermon by Saint Augustine
The heart of the just man will rejoice in the Lord
The just man will rejoice in the Lord and put his hope in him; the hearts of all good men will be filled with joy. We must surely have sung these words with our hearts as well as with our voices. Indeed, the tongue of the Christian expresses his deepest feelings when it addresses such words to God. The just man will rejoice, not in the world, but in the Lord. Light has dawned for the just, Scripture says in another place, and joy for the upright of heart. Were you wondering what reason he has for joy? Here you are told: The just man will rejoice in the Lord. Another text runs: Delight in the Lord, and he will give you your heart’s desires.
  What are we instructed to do then, and what are we enabled to do? To rejoice in the Lord. But who can rejoice in something he does not see? Am I suggesting that we see the Lord then? No, but we have been promised that we shall see him. Now, as long as we are in the body, we walk by faith, for we are absent from the Lord. We walk by faith, and not by sight. When will it be by sight? Beloved, says John, we are now the sons of God; what we shall be has not yet been revealed, but we know that when it is revealed we shall be like him, because we shall see him as he is. When this prophecy is fulfilled, then it will be by sight.
  That will be the great joy, the supreme joy, joy in all its fullness. Then we shall no longer drink the milk of hope, but we shall feed on the reality itself. Nevertheless, even now, before that vision comes to us, or before we come to that vision, let us rejoice in the Lord; for it is no small reason for rejoicing to have a hope that will some day be fulfilled.
  Therefore, since the hope we now have inspires love, the just man rejoices, Scripture says, in the Lord; but because he does not yet see, it immediately goes on to say, and hopes in him.
  Yet already we have the first fruits of the Spirit, and have we not also other reasons for rejoicing? For we are drawing near to the one we love, and not only are we drawing near – we even have some slight feeling and taste of the banquet we shall one day eagerly eat and drink.
  But how can we rejoice in the Lord if he is far from us? Pray God he may not be far. If he is, that is your doing. Love, and he will draw near; love, and he will dwell within you. The Lord is at hand; have no anxiety. Are you puzzled to know how it is that he will be with you if you love? God is love.
  “What do you mean by love?” you will ask me. It is that which enables us to be loving. What do we love? A good that words cannot describe, a good that is for ever giving, a good that is the Creator of all good. Delight in him from whom you have received everything that delights you. But in that I do not include sin, for sin is the one thing that you do not receive from him. With that one exception, everything you have comes from him.
Responsory
℟. Believe in the unseen God, if you would see him who is now hidden from you.* Walk the dark ways of faith and you will attain the vision of God.
℣. If faith has not supported you on life’s journey, you will not attain the blissful vision of God in your heavenly country.* Walk the dark ways of faith and you will attain the vision of God.

Let us pray.
Lord our God,
  give us grace to serve you always with joy,
because our full and lasting happiness
  is to make of our lives
  a constant service to the Author of all that is good.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

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