The Lord has truly risen, alleluia.
Year: C(I). Psalm week: 2. Liturgical Colour: White.
|Pope St Pius V (1504 - 1572)|
He was born near the Italian town of Alexandria, on the Adriatic, and joined the Dominicans and taught theology. He was made a bishop and fought to reform the moral laxity of the clergy. He was elected Pope in 1566. He strenuously promoted the Catholic Reformation that was started by the Council of Trent. He encouraged missionary work and reformed the liturgy. See the articles in the Catholic Encyclopaedia
|Other saints: Saint Marie of the Incarnation (1599-1672)|
Born in Tours, France, Marie married and had a son before her husband, Claude Martin, died. He left behind a struggling business that Marie was able to make profitable before selling. Free to pursue her religious inclinations, she experienced a mystical vision on 24 March 1620, that set her on a new path of devotional intensity. After working with a Spiritual Director for many years, she decided to enter the Ursuline Convent in Tours to try her vocation. She abandoned her son to the care of her family, but the emotional pain of the separation would remain with her. Later, when her son become a monk, they corresponded candidly about their spiritual and emotional trials.
Sometime near 1638, Marie de l’Incarnation was guided by visions to go to Canada and found a convent. Marie, along with two Ursulines and Madame de la Peltrie, landed at Québec City in August 1639. They managed to found the first hospital in Canada as well as an Ursuline Congregation.
|Other saints: Our Lady, Mother of Africa|
Nigeria, Southern Africa
North Africa gave the Church many saints, such as Monica and Augustine, and many important theologians. It remained Christian until the Arab invasions.
The first Christian Bishop of Algiers in modern times, Bishop Antoine-Adolphe Dupuch, was appointed in 1838 to minister to the French colonists who lived in Algeria, but felt called by God to restore Christianity to the whole population, hoping that in time it would spread from Algeria to the whole of Africa.
At the beginning, Bishop Dupuch found it impossible to build a church because the local population was hostile to the French. He went back to France for assistance. The Sodality of Our Lady in Lyon offered to the bishop a bronze statue of the Immaculate Conception with the understanding that she would be the Protectress of both the Muslims and the natives. It was brought from France in 1840 and was entrusted to the Cistercian monks of Staueli. Later, Cardinal Lavigiers, founder of the White Sisters, enshrined it in the new basilica at Algiers, where in 1876 the image was crowned. This bronze statue, very dark in colour, is known as Our Lady of Africa.
Pilgrims began to come to venerate the image where the lame, the blind, and the crippled were miraculously healed, and sailors came also to beg for protection of their long and perilous voyages. At this and other North African shrines the veneration given to Mary by Muslims is very marked. This feast commemorates the crowning of the Algiers statue.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Saint Fulgentius of Ruspe (462/7 - 527/ 533)|
Fulgentius was bishop of the city of Ruspe in the Roman province of Africa, which is in modern-day Tunisia. At that time Africa and parts of the Near East were ruled by the Vandals, who were Arians, calling themselves Christians but denying the divinity of Christ. As a result Fulgentius’ early career was marked by a series of flights from persecution, as Catholics tried to maintain their faith under Vandal rule. It was a complicated time. In 499 he was tortured for saying that Jesus was both God and man; the next year the Vandal king Thrasamund, impressed by his talents, invited him to return from exile and become a bishop (Fulgentius declined, since he knew that Thrasamund had ordered that none but Arians should be bishops); two years later he was persuaded to become bishop of Ruspe in Tunisia but shortly afterwards he was exiled to Sardinia. Thrasamund invited him back in 515 to debate against the Arians but exiled him again in 520.
In 523, following the death of Thrasamund and the accession of his Catholic son Hilderic, Fulgentius was allowed to return to Ruspe and try to convert the populace back to the faith. He worked to reform many of the abuses which had infiltrated his old diocese in his absence. The power and effectiveness of his preaching were so profound that his archbishop, Boniface of Carthage, wept openly every time he heard Fulgentius preach, and publicly thanked God for giving such a preacher to his church.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Acts 4:11-12 ©|
This Jesus is ‘the stone rejected by you the builders, but which has proved to be the keystone.’ For of all the names in the world given to men, this is the only one by which we can be saved.
|Noon reading (Sext)||(1 Peter 3:21-22) ©|
Now you are saved by baptism. This is not the washing off of physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ, who has entered heaven and is at God’s right hand.
|Afternoon reading (None)||Colossians 3:1-2 ©|
Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth.