The Lord has truly risen, alleluia.
Year: B(II). Psalm week: 4. Liturgical Colour: White.
He was martyred at Lydda (now in Israel) in about 303, during the persecution of Diocletian. Like so many saints of that period, the only fact that we can be certain of is his martyrdom. His cult spread quickly through both the East and the West, and the legend of St George and the Dragon only appeared some time afterwards.
During the crusades, George was seen to personify the ideals of Christian chivalry, and he was adopted as the patron saint of several city states and countries, including England and Catalonia. King Richard I of England placed his crusading army under the protection of St George, and in 1222 his feast was proclaimed a holiday.
|St Adalbert of Prague (956 - 997)|(His name is Vojtech in Czech and Wojciech in Polish).
He became bishop of Prague in 983. He met with intense opposition from the nobility. He withdrew to Rome but was sent back to his diocese by Pope John XV. He encouraged the evangelization of the Magyars, and founded the great abbey of Brevnov, but the opposition continued and he was at length forced into exile. He went as a missionary to Pomerania to preach the Gospel to the heathen Prussians, and it was there that he was martyred at the age of 41. See the articles in Wikipedia
and the Catholic Encyclopaedia
|Other saints: Bl Teresa Maria of the Cross (1846-1910)|
23 Apr (where celebrated)
She was born at Campi Bisenzio, Florence, where in 1874 she founded the Congregation of Carmelite Sisters of Saint Teresa, whom she also sent to Lebanon and the Holy Land. She lived joyfully, body and soul, the mystery of the Cross in full conformity to the will of God, and she was outstanding for her love for the Eucharist, and her maternal care for children and for the poor. She died at Campi Bisenzio on 23rd April, 1910.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Basil the Great (330 - 379)|
St Basil the Great, or Basil of Caesarea, was one of the three men known as the Cappadocian Fathers. The others are his younger brother, St Gregory of Nyssa, and St Gregory Nazianzen. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, Basil’s brother, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
In addition to his role in doctrinal development, Basil is also the father of Eastern monasticism. He moderated the heroic ascetic practices that were characteristic of earlier monastic life, to the point where they could be part of a life in which work, prayer and ascetic practices could be in harmonious balance. Knowledge of Basil’s work and Rule spread to the West and was an influence on the founding work of St Benedict.
The works of Basil that appear in the Second Readings are mostly from his works on the Holy Spirit, but there are also extracts from his monastic Rule.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(Apocalypse 1:17-18) ©|
I saw the Son of Man, and he said to me, ‘Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
|Noon reading (Sext)||Colossians 2:9,12 ©|
In Christ lives the fullness of divinity, and in him you too find your own fulfilment. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead.
|Afternoon reading (None)||2 Timothy 2:8,11 ©|
Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’. Here is a saying that you can rely on: ‘If we have died with him, then we shall live with him.’