Christ the Lord was tempted and suffered for us. Come, let us adore him.
Or: O that today you would listen to his voice: harden not your hearts.
Year: B(II). Psalm week: 1. Liturgical Colour: Violet.
|St Peter Damian (1007 - 1072)|
He was born in Ravenna in 1007 and studied theology and canon law, becoming a renowned teacher in both Parma and Ravenna. In his late twenties he abandoned all this and joined the hermitage of Fonte Avellana, near Gubbio, where he became prior in 1043: a position he held until his death. He strongly promoted the religious life in many parts of Italy. The Church at that time was in a terrible state and he supported the Popes in their efforts at reform, both by his writings and as a papal envoy. Pope Stephen IX named him a cardinal and Bishop of Ostia. He died on 21 February 1072 and was immediately acclaimed as a saint. See the article in Wikipedia
|Other saints: St Robert Southwell (1561 - 1595)|
Arundel & Brighton, East Anglia
Although a Norfolk man by birth, Robert Southwell spent part of his boyhood at Roughway (now Roffey) Place near Horsham, which belonged to his mother’s family. She was a Copley, and her own mother a Shelley – both staunch Sussex Catholic families. Robert’s cousin Margaret Copley married John Gage of Firle. It was she who pressed through the crowd to ask Robert’s blessing on his way to Tyburn, and who was subsequently imprisoned for harbouring priests.
At the age of fifteen, in 1576, Robert was sent to school at Douai and then to Paris. Before he was seventeen, he had decided to apply to join the Jesuits. The Belgian novitiate was closed because of the war between Spain and the Netherlands, so he walked to Rome and was accepted there. He was ordained priest in 1584 and for a time was Prefect of Studies at the Venerable English College in Rome.
His great desire was to return to England, and in 1586 he was sent here with Father Henry Garnet. Before the end of the year he was established at Arundel House in the Strand, as chaplain to Anne, the wife of St Philip Howard, who was then imprisoned in the Tower. From Arundel House Robert conducted a remarkable apostolate. He had great gifts as a writer. His letters to St Philip Howard played a great part in strengthening Philip’s resolve during the long years of his imprisonment. Later they were printed, from a secret place in London, as “An Epistle of Comfort”. He also wrote many poems, the best-known being “The Burning Babe”, and among his prose works was “A Humble Supplication to Her Majestie”, on behalf of persecuted Catholics. His writings were widely read and held in high esteem by the literary men of the time.
Robert was an organiser as well as a poet, and was reckoned by the authorities as “the chief dealer for the papists in England”. He was responsible for getting candidates for the priesthood out of the country for their training abroad, and for finding accommodation for those returning to work here. Small wonder that he was the priest most ardently sought by the infamous priest-hunter, Richard Topcliffe.
By 1592, after Robert had spent six years in England, Topcliffe was hard on his heels. He knew that Robert had been at Roffey that year, but did not attempt to arrest him in that Catholic stronghold. But later that year Topcliffe put pressure on a Catholic girl, Anne Bellamy, to betray Robert. She asked him to come to see her at her home near Harrow. Topcliffe and his men arrived, and surrounded the house. When Robert realised that he had been betrayed, he came forward. Topcliffe had to be forcibly restrained from killing him there and then.
Robert Southwell was a great prize. Topcliffe took him to his own house, and there had him tortured ten times over a space of four days, “worse than the rack”. Constantly questioned under torture to betray his friends, he consistently refused to give any names, even at the beginning his own. He was then moved to the Gatehouse Prison, and after a month there in the most squalid conditions he was committed to the Tower, where he remained for two and a half years. All this time he had not been brought to trial, and in the end he asked that he should be tried. In February 1595 he was tried for treason, on the ground that he was a priest remaining in the country against the law of 1585, and condemned to be hanged, drawn and quartered at Tyburn. The following day, 21 February 1595, the sentence was carried out. As he stood on the cart at Tyburn, after praying for the Queen, he said: “I acknowledge that I am a priest (I thank God most highly for it), and of the Society of Jesus. I commend into the hands of Almighty God my poor country, desiring him for his infinite mercy’s sake to reduce it to such perfect insights, knowledge and understanding of the truth that they may learn to praise and glorify God, and gain their soul’s health and eternal salvation.” Then he died, aged 33, and we are told that there was not one bystander to cry “Traitor”.
Some time before his arrest he had written to his Superior General: “It seems to me that I see the beginning of a religious life set on foot in England, of which we now sow the seed in tears, that others hereafter may with joy carry in the sheaves to the heavenly granaries. We look for the time (if we are not unworthy of so great a glory) when our day shall come.” He was canonised as one of the Forty Martyrs of England and Wales in 1970.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Aphraates (c.280 - c.345)|
Aphraates or Aphrahat was a Syriac Christian writer of the early fourth century. He lived through the Persian persecutions which followed the adoption of Christianity by the Roman Empire. His “Demonstrations” are a collection of twenty-three sermons, each expounding an aspect of Christian life or doctrine. They are solid and straightforward, not straying far from biblical sources, and they are valuable not only in themselves but also as a witness to Syriac Christian belief before the outbreak of the Arian heresy. Demonstration 11, which is used in the Office of Readings, is one of a set of four which examine Judaism, perhaps because some members of the Persian Church wanted to incorporate more Jewish elements into Christianity.
|40 Days and 40 Ways: Wednesday, 1st week of Lent|
God saw their efforts to renounce their evil behaviour. And God relented: he did not inflict on them the disaster which he had threatened. (Jon 3:10)
The sign of Jonah is obviously understood by Matthew in the Gospel reading to mean the Resurrection of Jesus after three days in the tomb, just as Jonah emerged from the belly of the sea beast after three days. But the story of Jonah has lovely value also for itself. The nub of the whole Book of Jonah comes in today’s reading. It is a joke book, written of course by a Jew, but mocking the Jews for their complacency and their conviction that the Chosen Race were the only ones to be saved.
Jonah was summoned by the Lord to a task and did his best to avoid it by taking ship in the opposite direction. When the storm is at its height he even admits that his disobedience is responsible for the period to the sailors. They, on the other hand, are full of care for him, and thoroughly unwilling to obey his instructions to throw him overboard. When the Lord gives Jonah a second chance he grumpily goes to convert nineveh, and is further annoyed to see that they are converted and do exaggerated penance. Even the animals wear sackcloth and refrain from eating or drinking. Meanwhile Jonah watches over the city from the neighbouring hilltop, eagerly waiting for it to be destroyed. All he wants is for nineveh to be destroyed; he cares much more about himself being proved right – even though his threat was provisional – than about the salvation of the ninevites. The message is obvious: the gentiles are more responsive to the word of God than the Jew – and he a prophet at that!
The Gospel reading for the day is Lk 11:29-32.
This passage is an extract from the booklet “40 Days and 40 Ways” by Dom Henry Wansbrough OSB, published by the Catholic Truth Society and used by permission. “40 Days and 40 Ways” has meditations for each day in Lent. To find out more about the booklet, or to buy it, please visit the CTS web site.
The Universalis Readings at Mass page shows the readings for today’s Mass.
|Liturgical colour: violet|
Violet is a dark colour, ‘the gloomy cast of the mortified, denoting affliction and melancholy’. Liturgically, it is the colour of Advent and Lent, the seasons of penance and preparation.
|Mid-morning reading (Terce)||Ezekiel 18:30-32 ©|
Repent, renounce all your sins, avoid all occasions of sin! Shake off all the sins you have committed against me, and make yourselves a new heart and a new spirit! Why are you so anxious to die, House of Israel? I take no pleasure in the death of anyone – it is the Lord who speaks. Repent and live!
|Noon reading (Sext)||Zechariah 1:3-4 ©|
Return to me, says the Lord of Hosts, and I will return to you. Do not be like your ancestors, to whom the prophets in the past cried ‘Turn back from your evil ways and evil deeds’ but they would not listen.
|Afternoon reading (None)||Daniel 4:24 ©|
By virtuous actions break with your sins, break with your crimes by showing mercy to the poor, and so live long and peacefully.